7th Story
A Very Old Man with Enormous
Wings
By Gabriel García Márquez
“A Very
Old Man with Enormous Wings” is a short story by Colombian writer Gabriel
García Márquez, published in 1955. It is a great example of magical
realism, where strange things happen in a normal world. The story mixes reality
and fantasy to make us think about how people react to the unknown.
About the Writer
Gabriel García Márquez (1927–2014) was a famous Colombian writer and
Nobel Prize winner. He is best known for his book "One Hundred Years of
Solitude". His stories often blend magic with real life and
talk about social issues in a deep but imaginative way.
Setting
The story takes place in a small village by
the sea. It is a simple, rural town where people live ordinary lives. The
sudden arrival of a mysterious old man with wings surprises everyone and
brings magic into their everyday world.
Plot
Pelayo and Elisenda
find a weak old man with wings after a storm. People
think he might be an angel,
but they treat him badly and use him to make money. Even though a child is healed, people lose interest. Later, the
old man gets better and flies away,
and no one truly understands who he was. The story shows how people often ignore true miracles when they don't look special.
Main Characters
1.
The
Old Man with Enormous Wings
A strange, weak old man with big wings. People think he might be an angel, but
they don’t treat him kindly. He is misunderstood and ignored even though he is
special.
2.
Pelayo
A fisherman who finds the old man. He keeps him locked up and uses him to make
money. Pelayo is practical and selfish.
3.
Elisenda
Pelayo’s wife. She also thinks about the money they can earn from the old man
and doesn’t try to understand him.
4.
The
Sick Child
A child who gets better because of the old man, but this does not change how
people treat the old man.
5.
The
Crowd of Onlookers
The townspeople who come to see the old man. They are curious at first but soon
treat him like a strange show and don’t understand him.
Main Themes
1.
Human
Cruelty and Indifference
People treat the old man badly and don’t care about his feelings because he
looks strange and different.
2.
The
Unknown and Fear
People are scared or confused by things they don’t understand, like the old man
with wings.
3.
Greed
and Selfishness
Pelayo and Elisenda use the old man to make money without thinking about him as
a person.
4.
Faith
and Doubt
People don’t know if the old man is really an angel, and they struggle to
believe in something they cannot explain.
5.
Miracles
in Everyday Life
The story shows how real miracles can happen but often go unnoticed or
misunderstood by ordinary people.
Understanding
the text
Answer the
following questions.
a. How does
the narrator describe the weather and its effects in the exposition of the
story?
The narrator set up the picture of a rainy day to describe the weather
and its effects in the exposition of the story. The rain falls continuously for
three days and makes the land and houses filled with rainwater. During the
rainy season, the sky and sea were changed into ash grey colour and the sand of
the shore glimmered like powdered light, which had become a hash of mud and
rotten shellfish. The light sparked was so weak and hard to see.
b. Describe
the strange old man as Pelayo and his wife first encounter within their
courtyard.
When Pelayo and
his wife Elisenda first encounter the strange old man in their
courtyard, he appears as a bewildering and unsettling figure. The old man is
described as **“very old,” with enormous wings that are tattered
and dirty, adding to his odd, otherworldly appearance. His wings are not
majestic or graceful, but rather, they resemble those of a vulture,
battered by time and neglect. His face is “a little worse for wear”,
making him look more like a tired, disheveled traveler than a divine being. The
old man’s overall appearance is frail and bedraggled, making him seem out of
place in the world of the living, further amplifying the mystery surrounding
his identity.
He is not immediately recognized
as an angel, though his wings and strange presence might suggest so. Instead,
he lies motionless in the mud, seemingly exhausted and
vulnerable, with his eyes barely open. Pelayo and Elisenda are
unsure of what to make of him at first, and it is only later that they begin to
consider the possibility that he could be an angel. His passive, almost
resigned state and the unremarkable nature of his wings clash with the
villagers' expectations of what an angel should look like. This contrast is
significant, as it sets the tone for the treatment of the old man throughout
the story, where the extraordinary is met with skepticism and misunderstanding.
c. Why did
Pelayo and Elisenda imprison the old man in the chicken coop?
Pelayo and Elisenda imprison the
old man in the chicken coop out of a combination of fear, curiosity,
and practicality. Initially, when Pelayo finds the old man in their
courtyard, he is unsure of what to make of the strange, bedraggled figure. At
first, Pelayo considers the possibility that the old man could be an angel, sent
to heal their sick child. However, the old man’s appearance and passive
demeanor do not match the expected image of an angel, and Pelayo is left
confused and uncertain.
As the couple begins to think
about how to handle the situation, they decide to confine the old man in the
chicken coop primarily for safety and control.
They feel a sense of ownership over the strange being, and by
locking him up, they can contain him and determine what to do with him.
Elisenda also sees the situation as an opportunity for profit, as
the townspeople, upon hearing of the old man’s presence, flock to see him.
Pelayo and Elisenda eventually charge admission for people to view the old man,
treating him as a spectacle. Their decision to imprison him in the
chicken coop reflects their pragmatic approach to the unusual situation,
prioritizing material gain over empathy or understanding of the old man’s true
nature.
d. Why was
Father Gonzaga not sure about the old man being a celestial messenger?
Father Gonzaga was not sure about
the old man being a celestial messenger because the old man did not conform to
the traditional expectations of an angel. Despite the presence of enormous
wings, which might suggest some divine origin, the old man’s appearance was
far from heavenly. He was dirty, disheveled, and
appeared to be frail and human, not the powerful and glorious
figure one might expect from a celestial being. Father Gonzaga, a man of
religious authority, was skeptical and distrustful of
the old man’s authenticity, doubting his divine nature because of his
unremarkable and imperfect condition.
Father Gonzaga’s doubt is also
influenced by his rigid expectations of what an angel or
celestial being should be like. Angels, in the religious teachings of the
Church, are usually portrayed as immaculate, pure, and radiantly
beautiful, and the old man did not meet any of these characteristics.
His inability to speak in Latin, the language of the Church, and
his general incoherence further convinced Father Gonzaga that
the old man might not be a true messenger from God. Instead of investigating
further or offering assistance, Father Gonzaga quickly dismisses the old man
and regards him with skepticism, illustrating the theme of human inability
to recognize the miraculous when it does not fit into conventional frameworks.
e. Many
people gathered at Pelayo’s house to see the strange old man. Why do you think
the crowd assembled to see him?
The crowd assembled at Pelayo's
house to see the strange old man because of a combination of curiosity, superstition,
and the mystique surrounding his unusual appearance. When the
news spread that an old man with enormous wings had appeared, the people of the
town were immediately drawn to the mystery of his presence. The idea of a celestial
being or an angel, even though the old man’s appearance
didn’t conform to conventional expectations, was enough to provoke the
villagers’ interest. People are naturally intrigued by the extraordinary or unexplained,
especially in a small, rural town where such events are rare.
Additionally, there is an element
of superstition at play. The townspeople likely believed that
this strange being might possess supernatural powers or be able to perform
miracles, given his wings and otherworldly nature. Some may have hoped for
a blessing or healing, much like the sick child who was
reportedly healed by his presence. The crowd’s reaction is also influenced by
the tendency to treat the unknown as a spectacle, something to be
gawped at, rather than understood or revered. The villagers, rather than
approaching the old man with reverence or compassion, view him primarily as
a curiosity, which leads to the commodification of his presence as
they pay to see him. This reflects the theme of exploitation and
the failure to appreciate the miraculous when it does not fit one’s
expectations.
f. Some
miracles happened while the crowd gathers to see the strange man. What are
these miracles?
As the crowd gathers to see the
strange old man with enormous wings, several subtle miracles occur, though they
are largely overlooked or dismissed by the townspeople. One of the most notable
is the healing of a sick child. The child, who had been gravely ill
and near death, miraculously recovers after being placed near the old man,
suggesting that his presence has some supernatural power. However, the
townspeople do not fully grasp the significance of this event and instead
attribute the recovery to coincidence or the passage of time. Another miracle
is the arrival of a spider-woman, a woman who had been transformed
into a spider as punishment for her disobedience. This unusual event adds to
the sense of wonder and the supernatural atmosphere surrounding the town. While
these miracles occur, the crowd remains more fascinated by the old man’s
appearance than by the miraculous changes happening around them, reflecting the
theme that humanity often fails to recognize or appreciate the true nature of
miracles when they do not conform to their expectations.
g. State the
irritating things that the people did with the strange old man.
The people in the story treat the
strange old man with enormous wings in highly irritating and disrespectful
ways. They crowd around him like a mob, gawking at him as if he were a mere
curiosity rather than a being deserving of dignity. They insult and mock him,
asking ridiculous questions and criticizing his wings for not being as majestic
as they expect an angel’s to be. Instead of offering compassion, they exploit
him for financial gain, paying to see him as if he were an attraction in a sideshow.
The crowd demands that he perform miraculous feats, and when he fails to meet
their expectations, they lose interest, growing bored and disappointed. Their
treatment of the old man highlights their lack of empathy, turning
the miraculous into a spectacle for their own entertainment rather than
acknowledging the divine or extraordinary in his presence.
h. How and
why was the woman changed into a spider?
The woman in the story was changed
into a spider as a punishment for her defiant behavior. According
to the tale, she had run away from home with her lover, disobeying her parents
and societal expectations. In response to her disobedience, the woman was
transformed into a spider by a higher power, a supernatural
consequence for her actions. This transformation serves as a form of divine
retribution for her rebellion.
Her story is shared with the
townspeople, who are more interested in her transformation than in the moral or
spiritual significance of her punishment. The woman’s metamorphosis into a
spider serves as a parallel to the old man’s strange presence,
both figures embodying the mysterious and unexplained. The story of the
spider-woman adds to the magical realism of the narrative,
highlighting the surreal and fantastical elements of the world that the
characters inhabit, where such transformations can occur and coexist with
everyday life.
i. Describe
how Elisenda saw the strange man flying over the houses?
As Elisenda watches the strange
old man with enormous wings fly over the houses, she feels a mix of relief and disbelief.
After enduring the burden of the old man's presence for so long, Elisenda sees
him as nothing more than a strange, troubling figure who had been a source
of inconvenience and profit. When the old man
finally takes flight, Elisenda views it as a final departure that
signals the end of his time in their lives.
From her perspective, the old
man’s flight is almost a miracle of liberation, a release from the
spectacle and burdens he imposed on her and her family. She watches him slowly
ascend into the sky, and while she recognizes the impossibility of what is
happening, she feels no awe or reverence. Rather,
she is simply glad to see him go. As he flies over the houses, Elisenda
reflects on the fact that, though the old man is no longer a physical presence
in her life, she will not truly understand the nature of his visit or what it
meant. The flight is marked by indifference, signifying the
emotional distance and unresolved mystery surrounding the old
man’s existence and his eventual departure.
Reference
to text
a. The
arrival of a strange old man at Pelayo’s courtyard arouses many suspicions and
explanations. Explain how the neighbour woman, Father Gonzaga and the doctor
speak of the strange man. Why do you think these three people give three
different kinds of interpretations?
When the strange old man with
enormous wings arrives at Pelayo’s courtyard, the neighbor woman, Father
Gonzaga, and the doctor each offer distinct
interpretations based on their individual perspectives and beliefs. The
neighbor woman, driven by superstition, immediately assumes that
the old man is an angel sent to help Pelayo’s sick child. She
bases this on his appearance—particularly his wings—and the idea
that angels are typically sent to intervene in such dire situations. In
contrast, Father Gonzaga, the local priest, rejects the notion that
the old man is an angel because he doesn’t fit the idealized image of divine beings.
He is dirty, frail, and cannot speak Latin, which causes Father Gonzaga to view
him with skepticism, reinforcing the institutionalized religious view that
only perfectly divine beings can serve a heavenly purpose. The doctor,
meanwhile, approaches the situation with a rational mindset, dismissing the
idea of divine intervention altogether. He attributes the old man’s wings to
a medical condition or physical anomaly, showing
his reliance on science and logical explanations rather
than superstition or faith.
These three differing
interpretations arise because each character views the situation through
the lens of their own worldview. The neighbor woman is influenced
by faith and superstition, seeing the old man as a symbol of divine
intervention. Father Gonzaga, representing organized religion,
requires conformity to established norms and dismisses anything that challenges
his understanding of angels. The doctor, coming from a scientific and
rational perspective, dismisses any possibility of the supernatural and
instead looks for a physical explanation. This contrast highlights how human
beings often interpret the unknown based on their personal beliefs, values, and
roles in society, and how people’s understanding of the miraculous is shaped by
their biases and frameworks of understanding.
b. This story
belongs to the genre of ‘magical realism, a genre perfected by Gabriel Garcia
Marquez in his novels and short stories. Magical realism is a narrative
technique in which the storyteller narrates the commonplace things with magical
colour and the events look both magical and real at the same time. Collect five
magic realist happenings from the story and argue why they seem magical to you.
In Gabriel García Márquez's “A
Very Old Man with Enormous Wings,” the story blends the ordinary with
the extraordinary, a hallmark of magical realism. One of the most
striking magical realist elements is the arrival of the old man with
enormous wings. His appearance in Pelayo’s courtyard is both baffling and
remarkable, yet it is treated with indifference by the
characters. The wings are a fantastical, magical feature, but the
characters—rather than reacting with awe or disbelief—take his presence as an
inconvenient curiosity, treating him as if he were just another part of the
world, making this event both magical and mundane at the same time.
Another magical realist moment
occurs when the old man begins to fly over the houses. The
concept of a human flying, especially an old man with worn wings, is an
impossible phenomenon in reality. However, in the story, it is presented
casually, almost as a natural conclusion to his existence in the town. His
flight, though magical, does not spark the expected wonder; instead, it is
treated as just another oddity. This blending of the magical and the everyday
is a defining characteristic of magical realism, where the extraordinary
becomes part of the normal fabric of life.
The transformation of a woman into
a spider also exemplifies magical realism. The woman, who had
run away with her lover, is changed into a spider as punishment. This
transformation is supernatural, but it is narrated without shock or surprise,
as though such occurrences are common. The townspeople's treatment of the
transformation—simply as an odd story—underscores the magical realist technique
of narrating magical events as part of the natural world, rather than as
supernatural disruptions.
The healing of the sick
child is another magical realist occurrence. The child, who was
gravely ill and on the brink of death, suddenly recovers after being near the
old man. This miracle, though undeniably magical, is not met with the reverence
one might expect. Instead, it is presented as a simple, almost unnoticed event,
with the parents seeing it as a fortunate coincidence rather than recognizing
it as a miraculous act. The casualness with which the miracle is accepted
emphasizes the magical realism of the narrative, where magic and the real world
coexist without any necessary explanation.
Lastly, the townspeople’s exploitation
of the old man also reflects the genre’s magical realist nature.
Instead of viewing the old man as a divine being, they turn him into a spectacle,
charging admission for people to see him. This mundane exploitation of
something magical—turning the miraculous into a commodity—is another key
feature of magical realism. The blending of commercialization and the
supernatural highlights the absurdity and indifference with which the
characters approach the magical, further blurring the line between what is real
and what is magical.
These magical realist events seem
magical because they involve occurrences that defy the laws of nature, yet they
are woven into the fabric of everyday life without surprise or fanfare. In
magical realism, the extraordinary is made ordinary, and the story encourages
readers to accept the magical as part of the real world.
c. The author
introduces the episode of a woman who became a spider for having disobeyed her
parents. This episode at once shifts people’s concentration from the strange
old man to the spider woman. What do you think is the purpose of the author to
bring this shift in the story?
The author introduces the episode of a woman who became a spider for
having disregarded her parents by going outside to dance without any permission.
The scene of shifting a woman into a spider is somewhat breaking the attention
of an old man, I think, the author brought this shift in the story is to show
another example of magical realism. The intention of the author was to show us
the greed of humans. In the beginning, Pelayo, and Elisenda take care of a
strange old man when they benefit from him by charging five cents admission to
see. But when a spider woman comes and people pay less attention to an angel,
they do not care about him. Old man drags here and there. The house of an old
man collapse due to rain and sun but they didn’t repair it.
d. The story
deals with the common people’s gullibility. How do Pelayo and his wife take
advantage of common people’s whim?
Pelayo and his wife, Elisenda, take
advantage of the common people's gullibility by turning the
strange old man with wings into a spectacle for financial
gain. When the old man first arrives, the couple is unsure of his true nature,
but they quickly realize that the townspeople view him as a miracle.
Instead of treating the old man with compassion or reverence, they begin
to exploit his presence. Recognizing the townspeople’s curiosity and
desire to witness the extraordinary, they set up a makeshift admission
fee for anyone who wants to see the old man. This commercial approach
to the supernatural illustrates how Pelayo and Elisenda use the people's gullibility—their
belief in the miraculous without questioning its authenticity—to make money.
They are fully aware that the townspeople are eager to witness anything out of
the ordinary and are willing to pay to satisfy their
curiosity.
The couple's exploitation of the
crowd’s gullibility goes further when they capitalize on the visitors’
fantasies. People come from all over, expecting to see an angel or a divine
being, and Pelayo and Elisenda feed into their beliefs by charging an entry
fee, profiting from the town's eagerness to witness the extraordinary. Instead
of treating the old man with kindness or trying to understand him, they treat him
as a source of income, recognizing that the people’s blind
belief in his supernatural nature can be monetized. Through this
manipulation, the couple reinforces the theme of exploitation and
reflects the human tendency to commodify the miraculous, taking advantage
of the common people's need to believe in something beyond the ordinary. The
story suggests that, while the townspeople are gullible, Pelayo and Elisenda
are also complicit in using this gullibility for their own benefit, making them
morally questionable figures in the narrative.
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