1st
Essay
Neighbours
Tim Winton
"Neighbours" by Tim
Winton is a short story that explores themes of belonging, multiculturalism,
and human connection.
1. About the
Writer
Tim Winton is an
acclaimed Australian author known for his evocative portrayals of Australian
landscapes and communities. Much of his work explores themes of family,
identity, and the natural environment. His writing style is often lyrical and
introspective, and he frequently highlights the experiences of ordinary people.
2. Setting
The story is set in a suburban neighborhood in Australia, likely
during the late 20th century. The area is inhabited by immigrants from various
cultural backgrounds, reflecting the multicultural nature of Australian
society.
3. Plot
The story follows a young couple who move into a diverse
neighborhood. Initially, they feel isolated and out of place, observing their
foreign neighbors with suspicion and misunderstanding. However, over time, small
acts of kindness and shared experiences—such as gardening and the birth of
their child—lead to a sense of connection and community. By the end of the
story, the couple feels a deep bond with their neighbors, overcoming their
initial prejudices.
4. Characters
1. The Young Couple
– The main characters whose perspective the story follows. They are not named,
and their identities are shaped by their role as a couple in the community.
2. The Macedonian Family
– One of the neighboring families, identified by their cultural background.
3. The Polish Widower
– Another neighbor, referred to by his cultural background and status as a
widower.
4. The Italian Lady –Italian lady who came with a list of names for the unborn
child. The Italian lady helps in a traditional way, checking the woman's belly
and offering her own wisdom, indicating a bond between the neighbors despite
cultural differences.
5. Other Neighbors –
The various neighbors who contribute to the community's support, although not
individually named
5. Themes
- Belonging and Acceptance – The couple learns to appreciate their neighbors and finds
a sense of community.
- Cultural Diversity – The story highlights the richness of multicultural
neighborhoods and the potential for cross-cultural understanding.
- Transformation and Growth – The couple's journey represents personal growth as they
shift from judgment to empathy.
- Human Connection – Small, everyday interactions forge deep bonds between the
couple and their neighbors.
Summary
"Neighbours" by Tim
Winton tells the story of a young couple who move into a multicultural
Australian neighborhood. At first, they feel out of place and uncomfortable,
noticing the differences between themselves and their foreign-born neighbors.
The husband, who works from home, is irritated by the constant noise and
activity, while the wife spends her time planting vegetables in the garden. The
couple views their neighbors with suspicion, misunderstanding their habits and
traditions.
As time passes, the couple begins to observe small acts of
kindness from their neighbors. The neighbors quietly contribute to the wife's
gardening efforts, offering seeds and tips without speaking much. These
gestures, though subtle, start breaking down the couple's initial prejudice.
The couple starts appreciating the industriousness and warmth of those around
them, realizing that their neighbors' actions speak louder than words.
When the wife becomes pregnant, the dynamic shifts even further.
The neighbors express joy and support, celebrating the news in their own ways.
One neighbor brings over a basket of grapes, while another hugs the pregnant
woman. The couple is surprised and touched by the community’s genuine care and
excitement for the new addition to their family.
By the end of the story, the couple feels a strong sense of
belonging within the neighborhood. The birth of their child becomes a shared
event that unites the entire community. Through this experience, the couple
learns the value of connection, empathy, and understanding. Winton highlights
how barriers of culture and language can be overcome through shared human
experiences and quiet acts of compassion.
Understanding the text
Answer the following questions.
a. Describe how the young couple’s house looked like.
The
young couple’s house in "Neighbours"
is described as a small, modest dwelling situated in a working-class,
multicultural neighborhood. The backyard is plain and unremarkable at first,
but the wife begins to transform it by planting vegetables. The house stands in
contrast to the vibrant, bustling homes of their neighbors, which are filled
with life and activity. The simplicity of the couple’s house reflects their
initial isolation and detachment from the community. However, as the story
progresses and the neighbors contribute seeds and gardening tips, the backyard
flourishes, symbolizing the couple’s growing connection to their surroundings
and the people around them.
b. How did the young couple identify their neighbours in the beginning
of their arrival?
At
the beginning of their arrival, the young couple identified their neighbors
based on their cultural differences and unfamiliar behaviors. They observed
them from a distance, labeling them by their nationalities and customs rather
than by their names or personal qualities. For example, they referred to them
as “the Macedonian family” or “the Polish widower.” The couple focused on the
noisy, energetic nature of the neighborhood, feeling alienated by the loud
conversations, constant visitors, and bustling daily routines. This initial
view highlights the couple’s sense of separation and the cultural gap between
them and their neighbors.
c. How did the neighbours help the young couple in the kitchen garden?
The neighbors helped the young couple in the
kitchen garden through quiet, generous acts. Without being asked, the neighbors
began contributing seeds, gardening tools, and practical advice to assist the
wife in her efforts to grow vegetables. Some neighbors would lean over the
fence to share tips on planting and caring for the crops, while others left
small offerings of seeds or cuttings. These subtle gestures reflected the
neighbors’ warmth and willingness to support the couple, even without much conversation.
Over time, with their help, the couple’s garden flourished, symbolizing the
growing bond between them and the community.
d. Why were the people in the neighborhood surprised at the role of the
young man and his wife in their family?
The
people in the neighborhood were surprised by the roles of the young man and his
wife because their relationship and domestic responsibilities challenged
traditional gender roles. The young man stayed at home, working quietly while
his wife took the lead in gardening and managing household tasks. This was
unusual to the neighbors, many of whom came from cultures with more traditional
views on gender roles, where men were typically the primary breadwinners and
women managed the home. The neighbors watched with curiosity as the wife worked
in the garden and the husband supported her efforts, finding their dynamic
unconventional yet intriguing. This contrast highlighted the differences in
cultural expectations but also paved the way for mutual respect and understanding.
e. How did the neighbours respond to the woman’s pregnancy?
The
neighbors responded to the woman’s pregnancy with warmth, excitement, and
generous support. Despite the cultural and language barriers, they expressed
genuine happiness for the couple. Some neighbors brought gifts, like a basket
of grapes, while others congratulated the woman with hugs and smiles. Their joy
and involvement made the couple feel embraced by the community. The pregnancy
became a shared celebration, strengthening the bond between the couple and
their neighbors. This heartfelt response helped the couple feel a deeper sense
of belonging and connection, transforming their initial feelings of isolation
into one of acceptance and unity.
f. Why did the young man begin to weep at the end of the story?
The
young man began to weep at the end of the story because he was overwhelmed by
the kindness and acceptance of his neighbors, as well as the emotional
significance of his wife's pregnancy and the birth of their child. Initially,
he and his wife felt isolated and disconnected from the community, but over
time, the neighbors’ quiet support and shared joy bridged that gap. The birth
of their child symbolized not only a personal milestone but also the
culmination of their integration into the neighborhood. The young man’s tears
reflect a mix of relief, gratitude, and recognition of the deep human
connection that had formed, dissolving the barriers of culture and language
that once separated them.
g. Why do you think the author did not characterize the persons in the
story with proper names?
The author, Tim Winton, chose not to give the
characters proper names to emphasize the universality of the story’s themes. By
keeping the young couple and their neighbors nameless, Winton highlights that their
experiences could belong to anyone, anywhere. This approach allows readers to
focus on the characters’ roles, relationships, and emotional journeys rather
than their individual identities. It also reinforces the idea that cultural
differences and barriers are common across many communities, and the path to
understanding and acceptance is a shared human experience. The lack of names
makes the story more symbolic, representing the broader idea of unity,
belonging, and the breaking down of prejudice in multicultural societies.
Reference to the context
a. The story shows that linguistic and cultural barriers do not create
any obstacle in human relationship. Cite some examples from the story where the
neighbours have transcended such barriers.
In
"Neighbours", Tim
Winton illustrates how linguistic and cultural barriers can be transcended
through simple, meaningful gestures and shared experiences. Some key examples
of this in the story are:
1.
In spite of the different languages and cultures, the neighbours gave advice to
the young couple about spacing, hilling and mulching the vegetables in the
kitchen garden.
2. The polish widower rebuilt the falling henhouse
of the young couple although they didn’t understand his words.
3. The young couple offered heads of cabbage and
took gifts of grapes and firewood from neighbours.
4. The neighbours gifted chocolates, knitted the
baby a suit when the couples were going to be parents.
b. The last sentence of the story reads “The twentieth-century novel
had not prepared him for this.” In your view, what differences did the young
man find between twentieth-century novels and human relations?
The young man’s reflection that "The twentieth-century novel
had not prepared him for this" suggests a realization about the difference
between the intellectual or emotional complexities often portrayed in
literature and the simplicity and depth of human relationships in real life. In
many twentieth-century novels, characters and relationships are often shaped by
intellectual ideas, social struggles, or intricate emotional conflict. These
novels might focus on individualism, existential questions, or societal issues
that require deep analysis and interpretation.
In contrast, the young man discovers that the human connections he
experiences in his neighborhood are more direct, compassionate, and grounded in
shared, everyday experiences. The relationships in the story are not shaped by
complex narratives or intellectual concepts but by simple, genuine acts of
kindness and a willingness to connect beyond cultural and linguistic barriers.
This highlights a difference between the often abstract, sometimes idealized
interactions found in literature and the straightforward, emotional bonds that
form in real life, based on mutual care and understanding.
The young man's realization suggests that real-life human
connection transcends the confines of intellectual or literary conventions, and
that true understanding and empathy often emerge from unspoken, tangible
gestures rather than carefully constructed narratives or ideas.
c. A Nepali proverb says “Neighbors are companions for wedding
procession as well as for funeral procession.” Does this proverb apply in the
story? Justify.
Yes, the Nepali proverb “Neighbors are companions for
wedding procession as well as for funeral procession” applies in "Neighbours" by Tim
Winton. The proverb speaks to the idea that neighbors are not only part of the
joyful moments in life but also stand by each other during times of sorrow or
difficulty. This reflects the reciprocal nature of human relationships, where
neighbors support one another through both celebrations and challenges.
In the story, the young couple's experience with their neighbors
reflects this idea. When the wife becomes pregnant, the neighbors joyfully
celebrate the impending arrival of the child, bringing gifts and expressing
happiness for the couple. This mirrors the "wedding procession"
aspect of the proverb, where neighbors share in the couple's joy and celebrate
with them.
At the same time, the neighbors offer support and compassion
during the couple's quieter, more intimate moments, symbolizing their role as
constant companions through all stages of life, much like the "funeral
procession" aspect. The unspoken care shown through acts like helping with
the garden and providing support during the pregnancy reflects a kind of
solidarity that transcends both celebration and hardship. The neighbors’
willingness to connect and be present during life’s significant moments, both
happy and solemn, aligns with the spirit of the proverb, showing that true
neighborly bonds are built on mutual support, regardless of the occasion.
d. The author
has dealt with an issue of multiculturalism in the story. Why do you think
multiculturalism has become a major issue in the present world?
Multiculturalism has become a major issue in the present world due
to the increasing movement of people across borders, driven by factors such as
globalization, migration, and the search for better economic opportunities. As
societies become more diverse, the interaction between different cultures and
the integration of various traditions, languages, and beliefs can lead to both
enriching experiences and challenges.
In "Neighbours", Tim Winton
explores how cultural differences can create initial barriers but also reveal
opportunities for deeper understanding and connection. The story shows how
people from different backgrounds, through small acts of kindness and empathy,
can break down these barriers and form meaningful relationships. In the broader
context of the world today, multiculturalism can lead to tensions when there is
a lack of understanding or fear of the "other," but it can also lead
to more inclusive societies when diversity is embraced.
The rise of multiculturalism has led to debates on identity,
integration, and the challenges of balancing the preservation of cultural
heritage with the need for shared values. In many societies, questions about
how to integrate immigrant populations without losing cultural uniqueness are
central. At the same time, multiculturalism offers the potential for greater
creativity, economic growth, and social cohesion when different cultural
perspectives are respected and celebrated.
Ultimately, multiculturalism has become a major issue because it
touches on fundamental human concerns about belonging, tolerance, and the
future of societies in an interconnected world. The story highlights that,
despite differences, human connections can transcend cultural boundaries,
offering a hopeful perspective on how diversity can enrich rather than divide
communities.
Reference beyond the text
a. Write an essay on Celebration of Childbirth in my Community.
Celebration of Childbirth in my Community
Celebration of Childbirth in My
Community
In my community, the celebration of childbirth is an important and
joyous occasion that brings family, friends, and neighbors together. The birth
of a child is viewed as a blessing, symbolizing the continuity of life, and it
is celebrated with great enthusiasm. The celebration typically begins shortly
after the birth when family members announce the arrival of the newborn. In
many cases, relatives and neighbors visit the new parents to offer
congratulations, share in the joy, and provide practical support. It is common
for the new parents to receive gifts such as clothes, food, or money as a
gesture of goodwill and care.
A traditional custom in my community is the "naming
ceremony," which usually takes place a few days after the birth. During this
ceremony, the child is given a name that often carries deep cultural,
religious, or familial significance. Family members, especially grandparents,
play a vital role in naming the child, and this event is marked by prayers or
blessings for the child’s health and future. The naming ceremony is often
accompanied by a small gathering where close relatives and friends come
together to offer their well-wishes, light candles, and celebrate the arrival
of the newborn.
Food plays an essential role in these celebrations. Family members
prepare special dishes, often including traditional sweets and snacks, which
are served to visitors. It is customary for the parents to offer food to their
guests as a symbol of gratitude and joy. In rural communities, it is also
common for neighbors to assist with the cooking and preparation of meals for
the family, ensuring that the new parents are supported in every way during
this time of transition.
The celebration of childbirth in my community reflects the strong
sense of connection, solidarity, and respect for family values. It is not just
an individual event but a communal experience, where the joy of new life is
shared by everyone. Through these traditions, the community expresses its
collective hopes for the child's future and celebrates the role of family and
society in raising the next generation. The warmth and unity that emerge from
these celebrations serve to reinforce the bonds that hold the community
together.
b. Do the people in your community respond with similar reactions upon
the pregnancy and childbirth as depicted in the story? Give a couple of
examples.
Yes, the people in my community respond with similar reactions to
pregnancy and childbirth as depicted in "Neighbours" by Tim Winton, where neighbors and family come together with joy,
support, and care for the expecting parents. In my community, pregnancy and
childbirth are celebrated not just as family events but as communal occasions
that foster unity and solidarity.
For example, when someone announces their pregnancy, it is common
for neighbors and relatives to offer congratulations and blessings right away,
similar to the way the neighbors in the story celebrated the news of the
pregnancy. The expectant mother is often showered with love and care, with
people offering advice, gifts, or simply checking in to ensure she is doing
well. Like the gift-giving in Winton's story, it is customary for neighbors to
bring food, clothing, or baby essentials to the family as a way to support them
during this important time.
Additionally, after the birth of the child, there is typically a
gathering where close relatives, friends, and neighbors come together to offer
blessings, congratulations, and practical help. This is similar to the joyful
community participation depicted in the story when the neighbors come to
celebrate the arrival of the baby. In my community, the naming ceremony is also
an important event, with prayers, rituals, and food being shared among those
who come to honor the new life. This communal approach to pregnancy and
childbirth strengthens the bonds between individuals, much like the neighbors
in the story who build connections through simple acts of care and compassion.
2nd Story
A Respectable Woman
Kate Chopin
"A Respectable Woman" is a short
story by Kate Chopin, first
published in 1894. Kate Chopin is known for her exploration of female
independence, societal expectations, and the complexities of human
relationships, particularly within the confines of 19th-century American
society.
Setting
The story is set in the late 19th century in Louisiana, which was
a common backdrop for Chopin’s works. It takes place in a rural, somewhat
isolated environment, highlighting the traditional, conservative values of the
time, particularly around marriage and social respectability.
Plot
The story centers on Mrs. Baroda, a
respectable woman married to a man named Dr. Baroda. The couple
lives on a plantation, and Mrs. Baroda is initially portrayed as the ideal
wife: conservative, well-mannered, and content in her life. The plot begins
when her husband’s old friend, Governor Alcee Arobin, visits
them. Mrs. Baroda is initially wary of Alcee, feeling uncomfortable with his
flirtatious behavior and his influence over her husband. However, she becomes
intrigued by him over time, and their interactions lead to an emotional and
sexual tension that she has not experienced before. She struggles with her
feelings of desire and guilt, feeling conflicted between her self-image as a
respectable woman and the new emotions Alcee awakens in her. At the story’s
conclusion, she chooses to leave for a while, hoping the distance will help her
reconcile her conflicting emotions.
Themes
1. Sexuality and
Desire: One of the primary themes of "A Respectable
Woman" is the conflict between societal expectations of
respectability and personal desires. Mrs. Baroda’s attraction to Governor
Arobin forces her to confront her own sexual identity and the tension between
social propriety and personal fulfillment.
2. Marriage and
Identity: The story examines the role of women within marriage. Mrs.
Baroda’s relationship with her husband, Dr. Baroda, seems stable and
predictable, but her emotional reaction to Alcee Arobin reveals the complexity
of her inner world. This suggests that marriage does not necessarily fulfill
all of a woman's needs and desires.
3. Conformity
vs. Individuality: Mrs. Baroda’s internal conflict reflects the larger theme of
societal expectations versus personal autonomy. Her struggle with the desire
for Governor Arobin challenges the conventional idea of what it means to be a
“respectable woman” in a conservative society.
4. The Role of
Women: The story subtly critiques the limitations placed on women’s
roles and the ways in which these roles conflict with their personal growth and
desires. Mrs. Baroda’s evolving feelings and her decision to retreat highlight
the tension between being a conventional wife and exploring one’s deeper
emotional and sexual identity.
Summary
"A Respectable Woman" by Kate
Chopin is a story that revolves around the inner conflict of Mrs. Baroda, a
married woman who experiences a complex emotional and physical attraction to
her husband's friend, Governor Alcee Arobin. The story takes place in
Louisiana, where Mrs. Baroda and her husband, Dr. Baroda, live on a plantation.
Mrs. Baroda is initially portrayed as the epitome of a respectable
woman—conservative, composed, and entirely devoted to her husband. When
Governor Arobin visits the Barodas, Mrs. Baroda feels uneasy about his
flirtatious nature and the way he behaves around her. She finds his charm
unsettling but is determined to remain polite and maintain her sense of
propriety.
As the story progresses, Mrs. Baroda’s feelings toward Alcee
become more complex. Despite her initial discomfort, she becomes intrigued by
him, drawn to his personality and confident manner. Alcee, aware of her growing
attraction, continues to act in a flirtatious manner, which causes Mrs. Baroda
to feel conflicted. She is torn between her emotions and her desire to uphold
her identity as a respectable wife. She finds herself experiencing a kind of
longing and desire that she never thought she would feel, especially for a man
who is not her husband. This internal conflict makes her increasingly
uncomfortable with herself and her feelings.
The emotional tension reaches its peak when Mrs. Baroda finds
herself alone with Alcee, and their interaction deepens. She begins to question
her role as a wife and the societal expectations placed upon her as a
“respectable” woman. Although she does not act on her attraction, the emotional
charge between them is palpable. She is left grappling with her desire and
guilt, unable to reconcile the woman she is expected to be with the woman she
feels herself becoming in the presence of Alcee. Her inner turmoil is evident as
she reflects on her reaction to the situation.
By the end of the story, Mrs. Baroda decides to withdraw and take
a break from the situation by leaving for a while. She hopes that this physical
distance from Alcee will allow her to regain her composure and resolve her
feelings. She expresses a desire for time to “sort herself out” and regain her
sense of control. The story ends ambiguously, with Mrs. Baroda’s future actions
uncertain, but it is clear that the encounter with Alcee has fundamentally
changed her, highlighting the tensions between societal expectations, personal
desires, and the complexity of human emotions.
Understanding the text
Answer the
following questions.
a. Why was Mrs. Baroda unhappy with the information about Gouvernail’s
visit to their farm?
Mrs. Baroda was unhappy with the information about Gouvernail's
visit to their farm because she had strong reservations about him. Gouvernail
was her husband's friend, and while Dr. Baroda seemed to view him as a pleasant
and familiar presence, Mrs. Baroda found him somewhat unsettling. She felt
uncomfortable with the idea of his visit, especially as she was unsure of his
character and manner. Mrs. Baroda was accustomed to a peaceful, well-ordered
life on the farm, and the idea of having an unfamiliar man stay with them
disrupted her sense of control over the household. Her initial discomfort
stemmed from Gouvernail’s flirtatious nature, which she sensed might challenge
the traditional, respectful boundaries she valued. This tension foreshadows her
deeper internal conflict with him during his stay.
b. How was Gouvernail different from Mrs. Baroda’s expectation?
Gouvernail was different from Mrs. Baroda's expectations in
several ways. Initially, Mrs. Baroda expected him to be an intrusive, overly flirtatious,
or inappropriate presence, based on her initial discomfort and the way she had
imagined him. However, upon meeting Gouvernail, she found that he was actually
quiet, reserved, and not at all as forward or imposing as she had feared.
Instead of being the charming and charismatic man she had anticipated,
Gouvernail was more unassuming and somewhat awkward, which made Mrs. Baroda
feel even more conflicted.
She had expected Gouvernail to be a man who would disrupt her life
and challenge the order she had in her marriage, but he was, in fact, more
gentle and less overtly confident than she had anticipated. His calm demeanor
and lack of flirtation made Mrs. Baroda feel somewhat guilty for her earlier
judgments, and she became even more intrigued by him. This contrast between her
expectations and the reality of his personality contributed to her growing
emotional conflict, as she started to feel an unexpected attraction to him,
despite initially believing he would be a source of discomfort.
c. How does Mrs. Baroda compare Gouvernail with her husband?
Mrs. Baroda compares Gouvernail to her
husband, Dr. Baroda, and finds him to be quite different in several key ways.
While Dr. Baroda is portrayed as a steady, dependable, and somewhat predictable
figure, Gouvernail, in Mrs. Baroda’s eyes, represents a contrast. Gouvernail is
more reserved and introspective, lacking the outward charm or flirtatious
nature that might have drawn her attention initially. In fact, his calm, almost
detached demeanor makes him stand out as a figure who is, in some ways, more
emotionally mysterious and intriguing than her husband, whose personality she
feels she already knows well.
While Dr. Baroda is described as reliable and
familiar, Mrs. Baroda finds Gouvernail's quiet nature unsettling, yet alluring.
Gouvernail’s manner of not imposing himself on her or her husband in an obvious
way allows Mrs. Baroda to view him as somewhat enigmatic. This difference
causes her to experience a new sense of curiosity and attraction, which she does
not feel toward her husband. In comparing Gouvernail to Dr. Baroda, Mrs. Baroda
is confronted with the realization that she desires something beyond the stable
but predictable nature of her marriage, highlighting her internal conflict and
emotional turmoil.
d. Why and how did Mrs. Baroda try to change Gouvernail’s solitary
habits?
Mrs. Baroda tried to change Gouvernail’s solitary habits because
she became intrigued by him and wanted to engage with him more. Initially,
Gouvernail was quiet, reserved, and kept to himself, which made Mrs. Baroda
feel both curious and somewhat frustrated. She found his aloofness and
detachment alluring yet unsettling, and her growing attraction to him led her
to desire a deeper connection with him.
To change his solitary habits, Mrs. Baroda made efforts to include
Gouvernail in more social activities and to encourage him to interact more with
her and her husband. She invited him to join them for meals and tried to engage
him in conversation. Her aim was to draw him out of his reclusive nature,
hoping that his involvement in the household would make him more approachable
and open, thus allowing her to better understand him and perhaps foster a
closer relationship.
However, Gouvernail remained largely unchanged in his behavior,
which only intensified Mrs. Baroda’s internal conflict. Her attempts to alter
his solitary habits reflect her desire to bridge the emotional and social gap
she felt between them. Her frustration with his lack of response ultimately
contributed to her feeling of emotional turmoil, as she struggled to reconcile
her growing attraction to him with the social and marital expectations she
held.
e. How does Gaston disagree with his wife on Gouvernail’s character?
In "A
Respectable Woman", Gaston (Mrs. Baroda’s husband) disagrees with his wife, Mrs.
Baroda, on Gouvernail's character by defending him as a man of integrity and
good nature, in contrast to the judgment Mrs. Baroda forms based on her initial
discomfort. While Mrs. Baroda finds Gouvernail to be quiet, reserved, and
somewhat enigmatic, leading her to feel uneasy and conflicted, Gaston sees him
as an old friend with no ulterior motives. He describes Gouvernail as a person
who is neither flirtatious nor imposing, but rather someone who is simply shy
and introspective.
Gaston is puzzled by his wife's reservations about Gouvernail,
believing that she is overreacting and misinterpreting his character. He cannot
understand why she feels discomforted by someone who is, in his view, harmless
and a good companion. This difference in their perceptions adds tension between
the couple, as Mrs. Baroda’s feelings of attraction and confusion about
Gouvernail grow, while Gaston remains completely oblivious to the emotional
complexities his wife is experiencing. The contrast in their views highlights
the divide between Mrs. Baroda’s internal conflict and Gaston’s more
straightforward and trusting approach to their guest.
f. Why is Gaston surprised with his wife’s expression towards the end
of the story?
At the end of "A
Respectable Woman", Gaston is surprised by his wife’s expression because it reveals
an unexpected and uncharacteristic change in her behavior. Throughout the
story, he has seen his wife as composed, self-controlled, and entirely devoted
to him. However, when she expresses a desire to leave for a while after
Gouvernail's visit, Gaston is taken aback. He does not understand the depth of
her internal conflict or the emotional turmoil she has been experiencing in
response to Gouvernail's presence. Her decision to retreat and her ambiguous
expression suggest that something has shifted within her, though Gaston is
unaware of the full extent of her feelings and inner turmoil.
Gaston is surprised because he cannot comprehend the reasons
behind his wife’s decision to withdraw. He believes that the visit from
Gouvernail has been uneventful, and he perceives her unease as a mere passing
discomfort. Gaston’s surprise comes from his failure to see that his wife’s
attraction to Gouvernail and the emotional conflict it stirred in her have led
to a significant, though unspoken, change in her. The expression Mrs. Baroda
gives at the end, combined with her decision to leave, signals to Gaston that
his wife is not the simple, predictable woman he thought he knew so well.
Reference to the context
a. What is the cause of conflict in Mrs. Baroda’s mind? What role does
Mrs. Baroda ‘being a respectable woman’ play in the story?
The cause of conflict in Mrs. Baroda’s mind arises from her
internal struggle between her role as a "respectable woman" and her
growing attraction to Gouvernail, her husband's friend. Mrs. Baroda sees
herself as a woman defined by social propriety, a role that demands loyalty,
self-control, and restraint, particularly within her marriage. However,
Gouvernail’s reserved yet intriguing presence awakens emotions and desires in
her that she has never experienced before. She feels torn between her desire to
maintain her respectful, composed identity and the powerful, unexpected
feelings of attraction she develops toward him. This internal conflict forces
Mrs. Baroda to confront the limitations of her role as a "respectable
woman" and the complexity of her own emotional and sexual identity.
Mrs. Baroda’s identity as a "respectable woman" plays a
critical role in the story, as it shapes her reactions and decisions throughout
the narrative. In the context of the late 19th-century setting,
"respectability" for women was closely tied to their adherence to
societal expectations, particularly in marriage. Mrs. Baroda, being the epitome
of this respectable ideal, believes she must remain emotionally and physically
loyal to her husband, Dr. Baroda. However, her attraction to Gouvernail
challenges this notion and makes her feel guilty, conflicted, and out of
control. Her struggle highlights the tension between the rigid social
constructs of respectability and the personal, emotional desires that often
contradict them. In the end, her decision to leave for a while and reflect on
her feelings can be seen as an attempt to regain control over her identity as a
"respectable woman," even though this conflicts with her evolving
self-awareness and desires.
b. Sketch the character of Gouvernail and contrast it with Gaston.
Gouvernail is a quiet,
introspective, and reserved man who contrasts sharply with the more familiar
and outgoing characters around him, especially Dr. Gaston. He is a long-time
friend of Gaston, but unlike many social visitors, Gouvernail is solitary and
somewhat detached. His aloofness initially unsettles Mrs. Baroda, but as the
story progresses, his enigmatic nature becomes intriguing to her. Gouvernail’s
emotional restraint and lack of overt charm or flirtation create a sense of
mystery that stirs unexpected feelings in Mrs. Baroda. He doesn’t try to engage
with her directly but instead keeps to himself, which paradoxically leads to
her deepening attraction and internal conflict. Gouvernail represents the
unknown and the complexity that challenges Mrs. Baroda's carefully constructed
image of herself as a "respectable woman."
In contrast, Gaston, Mrs. Baroda’s husband, is open,
confident, and emotionally transparent. He is familiar and predictable,
providing a stable and comfortable life for his wife. Gaston is unbothered by
Gouvernail’s quiet demeanor, assuming their guest's introversion is simply part
of his nature. He trusts Gouvernail completely and sees no reason to doubt his
character. Gaston’s straightforward, self-assured personality stands in stark
contrast to Gouvernail’s emotional complexity and reticence, and he is unaware
of the tension brewing between his wife and Gouvernail. While Gaston represents
stability and the conventionality of married life, Gouvernail introduces an
element of unpredictability and emotional awakening, leading Mrs. Baroda to
confront desires that challenge her sense of self.
c. Why does Mrs. Baroda not disclose her feelings towards Gouvernail to
her husband?
Mrs. Baroda does not disclose her feelings toward Gouvernail to
her husband, Dr. Baroda, because she is deeply conflicted and feels guilty
about the attraction she experiences. Throughout the story, she views herself
as a "respectable woman," and revealing her feelings would challenge
the image of loyalty, composure, and propriety that she believes is expected of
her as a wife. Her internal conflict arises from the fact that she is attracted
to Gouvernail, yet she is committed to maintaining the stability and
respectability of her marriage. Confessing her emotional turmoil to her husband
would not only disrupt the status quo but also expose her vulnerability,
something she is reluctant to do.
Additionally, Mrs. Baroda’s feelings toward Gouvernail are complex
and somewhat unexpected. She is drawn to him despite his quiet, reserved
nature, which makes her question her own desires and sense of self. Disclosing
her emotions to Gaston might not only cause embarrassment but could also strain
her relationship with him, as she does not want to hurt or betray his trust.
Instead, she tries to deal with her feelings internally, hoping that distance
and time away from Gouvernail will help her regain control over her emotions.
In the end, she chooses silence and withdrawal as a way of coping with her
inner turmoil without confronting the issue directly with her husband.
d. The last three sentences of the story bring a kind of twist. After
reading these three sentences, how do you analyze Mrs. Baroda’s attitude
towards Gouvernail?
The last three sentences of "A Respectable Woman" reveal a significant shift in
Mrs. Baroda's attitude toward Gouvernail. After her time away from him, she
returns with a newfound sense of clarity and acceptance. The twist lies in her
decision to no longer view her feelings toward Gouvernail as a conflict to be
suppressed or hidden. She acknowledges her attraction to him, but rather than
being overwhelmed or guilt-ridden by it, she seems to have come to terms with
the complexity of her emotions. The fact that she expresses a kind of resigned
acceptance, coupled with her desire to maintain distance from him, suggests a
recognition of the natural, human complexity of desire and attraction, which
contrasts with her earlier attempts to repress these feelings.
In the final lines, it is clear that Mrs. Baroda has shifted from
an internal battle of guilt and repression to a more accepting, if still
conflicted, stance. She no longer feels as if her emotions are an infringement
upon her identity as a "respectable woman." Instead, she understands
that desire can exist alongside the constraints of respectability, and she
seems to resign herself to the fact that these feelings are part of her, even
if they will not be acted upon. This shift reveals her growth, as she moves
away from denial to a more nuanced, self-aware perspective on her desires and
her place within the expectations of her marriage.
Reference beyond the text
a. The entry of an outsider into a family has been a recurring subject
in both literature and films. Narrate a story real or imaginative where an
outsider’s arrival destroys the intimate relationship between the husband and
the wife and causes break up in marital relationship without direct fault of
anyone. Anton’s Chekhov’s story ‘About Love’ is a story on this subject.
Title: The Intruder
In a quiet, peaceful village nestled by the hills, Sarah and James
had built a life together. Their marriage, though not without its small
disagreements, was filled with mutual respect, love, and the shared joy of
quiet companionship. Sarah had always enjoyed their little cottage with its
small garden, where James tended to the flowers and vegetables while she
painted or read. Their life together was simple, and they found comfort in each
other's presence, with no room for anything that could disrupt their harmony.
However, this peaceful existence was disrupted one summer when
Sarah's old friend, Clara, arrived at their doorstep. Clara had been Sarah’s
closest friend during her university years, but after Sarah married James, the
two had grown apart. Clara, an adventurous and free-spirited woman, had chosen
a life of travel and career over settling down. She had seen the world, and
now, weary from a recent failed relationship, she sought solace in the calm of
Sarah’s home. James, though initially indifferent, welcomed Clara, hoping to
make her feel at ease in their home.
At first, Clara’s presence seemed harmless. She brought a spark of
energy to the house that both Sarah and James had been missing for a while. She
would tell stories of distant places, new cultures, and the people she had met.
Sarah, who had always been somewhat reserved, began to open up more with Clara,
reminiscing about the days they spent together in their youth. James, too,
found himself enjoying Clara’s company. Her lively personality was a welcome
change from the routine of their daily lives. However, as days passed, subtle
shifts began to occur.
Clara, with her worldly charm, began to slowly eclipse the quiet
intimacy Sarah and James had shared. James found himself drawn to Clara’s
vivacity, captivated by her stories of adventure and her confident, carefree
attitude. He started spending more time with Clara, talking late into the
night, while Sarah began to feel a growing sense of distance from both of them.
What began as a friendly connection between the three gradually turned into an
unspoken emotional rivalry. Sarah’s insecurities crept in as she realized how
much of an impact Clara had on her husband. She found herself withdrawing,
retreating to her art or her books, avoiding the dynamic that was slowly
shifting the balance of her marriage.
Neither James nor Clara consciously intended to create such a
rift. Clara did not seek to steal James’ affection, nor did James want to
betray Sarah. Yet, the arrival of the outsider into their home, with her
free-spirited nature and stories of a life full of experiences, unknowingly
challenged the foundation of Sarah and James’ relationship. Sarah, feeling both
alienated and hurt, began to question her own role in the relationship. She
felt that she could not compete with Clara’s youthful exuberance and the new
energy she had brought into their home.
One evening, after a long day, Sarah sat with James, who had been
absent-mindedly watching Clara prepare for her departure. The air between them
had grown thick with unspoken words. Sarah, with quiet tears in her eyes, told
James that she needed space to rediscover herself, away from Clara’s presence.
James, though still unaware of the depth of the emotional chasm between them,
agreed to give her the time she needed. Clara left soon after, sensing the
tension, and Sarah and James were left alone to face the truth that their bond
had weakened in ways they hadn’t realized.
In the weeks that followed, Sarah found herself questioning if
their love could ever return to its former closeness. The arrival of Clara had
introduced a crack in the foundation of their marriage, one that was too
fragile to repair with simple apologies or explanations. The emotional distance
had been created not by any fault of Clara or James, but by the intrusion of a
third presence into a relationship that had once felt impenetrable. It wasn’t
that they didn’t love each other anymore, but the intimate connection they once
shared had been fractured, and it felt impossible to put back together.
Their marriage, once filled with quiet contentment, now stood on
the edge of an uncertain future. The arrival of the outsider had not been the
direct cause of their eventual breakup, but it had undeniably shifted the
balance, making them realize that their love, though deep, was vulnerable to
the forces that could change it—an outsider’s presence, a shift in attention,
and an unspoken emotional rivalry that no one had seen coming.
b. Mrs. Baroda makes an expectation about Gouvernail even before
meeting him. Suppose you are a mature girl/boy and your family members are
giving you pressure for getting married. Write in about 200 words describing
what qualities you would like to get in your future husband/wife.
As a mature individual, I understand the importance of marriage
and the responsibilities it entails. While I do acknowledge the pressure from
family members to settle down, I believe that marriage should be built on
mutual respect, trust, and understanding. The qualities I would seek in a
future spouse would go beyond superficial traits and focus on emotional
compatibility, shared values, and a genuine connection.
First and foremost, I would want my partner to be compassionate
and empathetic. The ability to understand and support each other through both
good and challenging times is essential in a lasting relationship. I would also
value someone who is honest, transparent, and communicates openly—without
these, any relationship risks becoming strained and fragile. Humor is another
quality I highly appreciate; life is often stressful, and having a partner who
can bring joy and laughter into everyday situations is invaluable.
Equally important is shared intellectual and emotional growth. I
would want someone who encourages my ambitions, respects my individuality, and
who also has a sense of independence and self-awareness. Finally, loyalty and
kindness would be at the core of our partnership. Ultimately, I want to build a
life with a partner who not only shares common goals but also values the
personal growth and happiness of both individuals within the marriage.
3rd
Story
A Devoted Son
Anita Desai
"A Devoted Son" is a short
story by Anita Desai, an Indian
author known for her insightful explorations of family dynamics and complex
human emotions. Desai's work often delves into themes of personal identity, relationships,
and the tensions between tradition and modernity. In "A Devoted Son,"
she examines the intricacies of family relationships, particularly between a
son and his aging father.
Setting
The story is set in an urban middle-class household in India. The
story takes place in a contemporary setting, reflecting the changing dynamics
in Indian families. The house is described as being in a "quiet
neighborhood," and there are subtle references to the societal
expectations of Indian families, especially regarding respect for elders,
filial duty, and social reputation.
Themes
The main themes of A Devoted Son by Anita Desai include:
1. Filial Duty and Sacrifice: The story explores the tension between duty and personal desires within family relationships. Rakesh is portrayed as a devoted son, sacrificing his own ambitions to meet his father’s high expectations. His duty towards his father becomes the central focus, highlighting the responsibilities children often feel toward aging parents.
2. Generational Conflict: The story depicts a generational divide between the father, who holds onto traditional values and expectations, and his son, who seeks to balance personal success and familial obligations. The father, initially proud of his son’s achievements, becomes resentful when Rakesh begins to live life on his own terms, which reflects the changing dynamics between parents and children over time.
3. Parental Expectations vs. Individual Aspiration: The father’s intense desire for Rakesh to become a successful doctor and support the family contrasts with Rakesh’s aspirations. Rakesh’s success, though fulfilling his father’s wishes, ultimately creates a gap between the two characters, revealing how parental expectations can sometimes stifle individual growth and desires.
4. Pride and Stubbornness: The father’s pride in his son’s success gradually turns into resentment when he feels neglected and loses control in the family. His stubbornness prevents him from recognizing his son’s devotion, and his inability to accept his son’s role as an adult creates emotional distance between them.
5. Cultural and Societal Expectations: The story touches upon the role of cultural norms and societal expectations in shaping the relationships within families. In Indian society, the concept of respect for elders and the duty of children to care for their parents is a strong value. The story examines how these societal pressures can influence individuals' decisions and shape family dynamics.
6. The Complexity of Love: The narrative delves into the complex nature of love in family relationships. Rakesh’s love for his father is evident in his actions, but it is misunderstood and rejected by the father, who interprets it as neglect. The story suggests that love, while often the motivating force behind actions, can be misunderstood and lead to unintended consequences.
Summary
A Devoted Son by Anita Desai tells the story of Rakesh, a bright and ambitious young man from a modest Indian family, and his relationship with his father, Mr. Verma. Rakesh, the first in his family to receive an education, excels academically and becomes a successful doctor, much to the pride of his parents. His achievements bring great joy to his father, who had always dreamed of seeing his son succeed. Rakesh remains humble despite his success, marrying a girl chosen by his parents and staying close to home to care for them, reflecting his deep respect for family values.
As Mr. Verma grows older, his health begins to decline, and Rakesh takes on the responsibility of caring for him. Although his care is driven by love and duty, Mr. Verma starts to resent the restrictions Rakesh imposes on his diet and lifestyle. Rakesh insists on monitoring his father’s health strictly, limiting the sweets and rich foods that Mr. Verma enjoys. This creates frustration for Mr. Verma, who feels stripped of small pleasures in his old age. His pride prevents him from accepting Rakesh’s medical advice, and he begins to view his son’s devotion as controlling rather than caring.
Tension grows between father and son, highlighting a generational gap. Mr. Verma, who once took immense pride in Rakesh’s accomplishments, now feels alienated by the very success he had once encouraged. Rakesh, on the other hand, continues to fulfill his responsibilities dutifully, unaware of the emotional distance growing between them. Family members, including Rakesh’s wife and children, observe the strained relationship but remain on the sidelines, unable to intervene.
In the end, Mr. Verma’s stubbornness and refusal to comply with Rakesh’s care lead to his decline. Despite Rakesh’s best efforts, Mr. Verma’s health worsens, and he eventually passes away. The story closes with Rakesh continuing his life, burdened by the knowledge that his unwavering devotion could not bridge the emotional divide between him and his father. A Devoted Son poignantly explores the complexities of love, sacrifice, and the inevitable misunderstandings that can arise within families, especially between aging parents and their children.
Understanding the text
Answer the following questions.
a. How did the morning papers bring an ambience of celebration to the
Varma family?
The morning papers brought an ambience of celebration to the Varma
family by announcing the academic success of their son, Rakesh. As the family
gathered around the breakfast table, they eagerly scanned the newspaper, and
the news of Rakesh’s top-ranking achievements in his medical exams filled them
with pride and joy. This moment of recognition not only highlighted Rakesh’s
hard work and dedication but also fulfilled the family's expectations for him,
solidifying their pride in his success. The announcement in the paper
symbolized the culmination of years of effort and sacrifice, bringing a sense
of accomplishment and happiness to the Varma household, as they saw their son’s
future unfold with promise and prestige. It set a celebratory tone for the day,
elevating their sense of pride in both Rakesh and their family's reputation.
b. How did the community celebrate Rakesh’s success?
The community celebrated Rakesh's success with great enthusiasm
and pride, as his academic achievement was not just a personal victory but also
a source of collective pride for the entire neighborhood. People in the
community, who had watched Rakesh grow up, took immense joy in his
accomplishments. Friends and relatives visited the Varma household to
congratulate Rakesh and his family, bringing flowers and sweets as symbols of
celebration. The local community recognized his success as a reflection of
their shared values of hard work and education. The news of Rakesh’s triumph in
the newspapers was a topic of widespread discussion, and many people expressed
admiration for the Varma family, praising them for raising such a bright and
promising young man. The celebration extended beyond the family, as Rakesh’s
success became a point of pride for everyone who had been part of his
upbringing.
c. Why was Rakesh’s success a special matter of discussion in the
neighbourhood?
Rakesh’s success was a special matter of discussion in the
neighborhood because it symbolized not only personal achievement but also the
fulfillment of the community’s hopes and aspirations. Rakesh had risen to the
top of his medical exams, which was considered a remarkable accomplishment,
particularly in the context of the traditional values upheld by the community.
His success was seen as a reflection of the hard work, discipline, and
dedication instilled in him by his parents, especially by his father, who had
worked tirelessly to provide for the family and ensure his son’s education. Furthermore,
in a community where educational success was highly valued, Rakesh’s triumph
served as an inspiration to others. It validated the idea that hard work and
perseverance could lead to great achievements, and thus became a point of pride
not just for the Varma family but for the entire neighborhood, making it a
significant topic of discussion.
d. How does the author make fun with the words ‘America’ and ‘the USA’?
Rakesh had won a scholarship in USA. His father learnt it to be called
as ‘USA’ and taught the whole family not to say it as ‘America’ as it was the
term to be called by his ignorant neighbours. In this way the author makes fun
of the words ‘America’ and ‘the USA’.
e. How does the author characterize Rakesh’s wife?
The author characterizes Rakesh’s wife as an uneducated, old fashioned,
plump girl. She was so placid, complaisant and lazy but too good-natured and
pretty fat one.
f. Describe how Rakesh rises in his career.
After completing his medical education, he started his career as a
doctor in the city hospital and quickly reached the top of administrative:
organization and was made a director. Then, he opened his own private clinic
and became known not only as of the best but also the richest doctor in city.
g. How does the author describe Rakesh’s family background?
Rakesh was from a poor family who used to live in a village in India.
His father worked for a kerosene vendor and his mother spent her life in the
kitchen. His grandparents also used to work as vegetable vendors. Despite of
the poor economic condition, his parents worked hard and sacrificed everything
they have for the higher education and medical college of his son Rakesh.
h. What is the impact of Rakesh’s mother’s death on his father?
Rakesh’s father was broken into pieces by the death of his wife. He
fell ill so frequently and suffered with such mysterious disease named a
peevish whim (sudden irritation in mind) that even his son could no longer make
it out.
i. What did Rakesh do to make his father’s old age more comfortable?
Rakesh used to bring his father his morning tea in the old man’s
favorite brass tumbler, and sat at the edge of his bed, comfortable and relaxed
his father’s night-shirt, and read out the morning news for him. He used to
help his father down the steps and onto the bed, soothing him and settling him
down for a night under the stars.
j. Why did the old man try to bribe his grandchildren?
The old man tried to bribe his
grandchildren in order to buy him sweets and Jalebis from the shop at the
crossroads.
k. Are Mr. Varma’s complaints about his diets reasonable? How?
I don’t think that the Mr. Varma’s
complaints about his diets are reasonable. His son had made a diet plan for him
so that he could live a healthy life. Rakesh being a responsible son and a
doctor too, can’t allow his father to risk his life eating unnecessary foods
and sweets. Rakesh did so because he didn’t what to lose his father as he had
already losed his mother. Thus the Mr. Varma’s complaints about his diet aren’t
reasonable.
Reference to the Context
a. How did the Varma couple make sacrifices for their son’s higher
education?
Mr. Varma being a worker in a Kerosene
Dealer Deport and Mrs. Varma being a housewife doing household things have done
and made a lot of sacrifices for their son’s higher education. Mr. Varma had
never seen how the school looks like from the inside as he had never gone to
study. So, he wanted to fulfill his dream from his son and he sent Rakesh to
the school for quality education. Rakesh was the first son in the family to
receive an education. Thus the Varma couple worked hard and sacrificed their
life, time, money and everything they have for the higher education and medical
college of son for the betterment of his future.
b. Mr. Varma suffers from diseases one after another after his wife’s
death. Would he have enjoyed better health if she had not died before him? Give
reasons.
I think yes he would have enjoyed
better health if she had not died before him. He had fell ill as soon as his
wife died. Before the death of his wife he was enjoying his life with no mental
harassment but after the death of his wife he started being in depression and
many other mental conditions. He was broken mentally as well as physically. It
is usual too because when a person with whom you have spended decades, they
become part of your life and when they leave permanently, it is obvious to get
a shock. Thus, if she had not died before him, he would have enjoyed better
health.
c. Dr Rakesh is divided between a doctor and a son. As a son, he loves
his father and worries about his weakening health but as a doctor, he is strict
on his father’s diet and medicine. In your view, what else could Rakesh have
done to make his father’s final years more comfortable?
With no doubt Rakesh is a good son and a good inspiring doctor though
he did remain devoted to his father. Actually he is dividing between a doctor
and a son. In my view, Rakesh could have been more polite and respectful in his
behaviour with his father in the final years. He could have let his old father
take the lead and give him the same independence and freedom because it is the
age where parents feel like they are left behind. Rakesh could have also given
his father some personal space and let him dictate how and when his son helps
him. His loud-speaking made his father very troublesome and miserable. So, if
he had spoken to his father politely and in respectful way, he could have made
his father’s final years more comfortable.
d. What does the story say about the relationship between grandfather
and grandchildren?
Desai’s story “A Devoted Son” shows
loving companionship between grandfather and grandchildren. There is an
unbreakable bond between them; having a close relation, once the grandfather
tried to bribe his grandchildren to bring Jalebis for him. He used the
innocence and mean nature of a small kid for his own benefit. Though he loved
his grandchildren very much but due to his meanness he tried to show his
grandson the wrong path. For that reason, the relationship between grandfather
and grandchildren was found to be innocent, tricky, trusty and bonding in the
story.
e. Do you call Rakesh a devoted son? Give reasons.
Yes, I call Rakesh a devoted son. He
always did whatever his parents have advised or wanted him to do like; good
academic performance, crucial part of a boy’s life which is marriage, and also
choosing to get back to his own nation and live with his family though he could
earn a lot of more money living in the USA. Though Rakesh stuck at some part of
giving his father a happy life but he had tried his best. He always used to
separate time for his old father despite of being very busy in his professional
life. He never wanted his father to suffer. Hence, I think that Rakesh is a
devoted son in the sense that he is able to put his own wishes aside for their
betterment.
Reference beyond the text
a. Write an essay on The Parents’ Ambition for their Children in Nepali
Society. You must give at least five examples.
The Parents’ Ambition for Their Children in
Nepali Society
In Nepali society, parents’ ambition for their children is deeply
rooted in cultural values, social expectations, and a desire to secure a better
future for the next generation. These ambitions often stem from the parents'
own experiences and the desire for their children to overcome the struggles
they may have faced. This strong drive can be seen in many aspects of life,
including education, career, marriage, and social status. While parents’
ambitions are motivated by love and care, they can also create pressure on
children, leading to conflicts and challenges in their relationships.
One prominent example of parents’ ambition is in the field of
education. In Nepal, education is seen as a way to escape poverty and achieve
upward mobility. Many parents sacrifice their own comfort to ensure that their
children receive a good education. For example, rural parents often send their
children to urban areas or even abroad to study, hoping that they will secure
high-paying jobs. Parents aspire for their children to pursue fields like
engineering, medicine, or law, which are considered prestigious and secure
career paths. This ambition can be both a blessing and a burden, as children
may feel pressured to meet these expectations, sometimes at the cost of their
own passions.
Another example is in the desire for children to secure stable and
respected jobs. Many Nepali parents dream of seeing their children become
doctors, engineers, or civil servants. These professions are seen as the
pinnacle of success and stability in society. Parents often encourage their
children to pursue these fields, even if it means pushing them away from their
personal interests or talents. The ambition to secure a respected job also
extends to the pressure of gaining a government position, as it is seen as a
symbol of prestige and financial stability.
Parents also have strong ambitions for their children's marriage
and family life. In many parts of Nepal, the concept of a "good
match" for marriage is often guided by caste, social standing, and
financial stability. Parents work hard to ensure that their children marry into
families with similar or better status. This ambition can sometimes overshadow
the desires of the children, leading to arranged marriages that prioritize
social and economic compatibility over personal choice. The ambition for a
successful and harmonious marriage often reflects the parents' desire to
maintain or elevate the family’s reputation in society.
In addition to career and marriage, parents in Nepal also have
aspirations related to the social status and respectability of their children.
They hope their children will lead lives that reflect well on the family name.
For instance, in some cases, parents may encourage their children to
participate in social and religious events, volunteer work, or community
leadership, believing that such activities will elevate the family’s status. In
these instances, the desire for recognition and respect within the community
plays a significant role in shaping the family’s expectations for their
children.
However, while these ambitions stem from a place of love and care,
they can sometimes create conflict. The pressure to meet these expectations can
lead to frustration, especially if children have different aspirations or feel
trapped in the paths laid out for them. In some cases, the conflict between
parental ambition and children’s personal desires can strain relationships and
cause emotional distress. It is important for parents to strike a balance
between encouraging their children to pursue their dreams and respecting their
individuality.
In conclusion, parents’ ambition for their children in Nepali
society is a reflection of cultural values, the pursuit of social mobility, and
a deep desire for their children’s success and happiness. While these ambitions
can provide opportunities and drive, it is essential to ensure that children’s
voices are heard, and their individual aspirations are respected. Only through
understanding and mutual respect can the gap between parents’ dreams and
children’s desires be bridged, creating a harmonious and supportive environment
for the next generation.
b. Medicines replace our diets in old age. What can be done to make old
ageless less dependent on medicine?
As people age, their bodies undergo natural changes that can lead
to various health issues, often resulting in the increased use of medications.
However, relying too heavily on medicine in old age can sometimes lead to side
effects and dependency. To make old age less dependent on medicine, several
lifestyle changes and preventive measures can be implemented to promote better
health, vitality, and independence.
1. Balanced Diet: One of the
most effective ways to reduce dependency on medicine in old age is by
maintaining a nutritious, well-balanced diet. A diet rich in fruits,
vegetables, whole grains, lean proteins, and healthy fats can help manage many
chronic conditions such as high blood pressure, diabetes, and heart disease.
Additionally, including foods high in vitamins and minerals—such as calcium,
vitamin D, and magnesium—can strengthen bones and immune function, reducing the
need for supplements or medications.
2. Physical
Activity: Regular physical exercise is essential for maintaining strength,
flexibility, and mobility. For older adults, activities like walking, swimming,
yoga, or strength training can help reduce the risk of falls, improve
cardiovascular health, and prevent conditions like osteoporosis. Regular
physical activity also helps manage weight, regulate blood sugar levels, and
enhance mood, thus reducing the need for medications that treat various
age-related conditions.
3. Mental
Stimulation and Social Engagement: Keeping the mind active through activities such as reading,
solving puzzles, learning new skills, or engaging in social interactions can
help reduce cognitive decline and prevent mental health conditions like
depression and anxiety. Socializing with friends, family, or community groups
can also provide emotional support and reduce the need for medications that
treat stress or depression.
4. Preventive
Healthcare: Regular health check-ups, screenings, and early detection of
health issues can help reduce the reliance on medications. Preventive care
measures, such as getting vaccinated, managing chronic conditions with
lifestyle changes, and addressing health issues before they worsen, can reduce
the need for long-term medications. For example, managing blood pressure
through diet and exercise rather than relying solely on medications can help
control hypertension in the long run.
5. Holistic
Approaches: Incorporating alternative therapies like herbal medicine,
acupuncture, or aromatherapy, under the guidance of a healthcare professional,
can complement traditional treatments and potentially reduce the reliance on
pharmaceuticals. Practices such as meditation and mindfulness can help
alleviate stress and improve mental well-being, potentially reducing the need
for anti-anxiety medications.
6. Adequate
Sleep: Quality sleep is crucial for overall health, especially in old
age. Sleep plays a critical role in memory, immune function, and emotional
health. Ensuring that older adults get sufficient, restful sleep can reduce the
need for sleep aids or medications for mood disorders.
c. Write an essay on “Care of Elderly Citizens” in about 300 words.
Care of Elderly Citizens
The care of elderly citizens is a critical issue in today’s
society, particularly as life expectancy increases globally. Older adults often
face challenges that require special attention, including physical frailty,
chronic health conditions, and the need for emotional support. As the
population ages, it is essential to ensure that elderly citizens receive the
care, respect, and dignity they deserve, allowing them to live their later
years in comfort and security.
One of the primary aspects of elderly care is ensuring physical
health. This includes providing regular medical check-ups, managing chronic
conditions such as diabetes, hypertension, or arthritis, and offering
assistance with daily activities like bathing, dressing, and mobility. Access
to healthcare services, including home visits by doctors or nurses, can be
crucial for elderly individuals who may have difficulty traveling to medical
appointments. Proper nutrition is also vital, as elderly individuals often need
a balanced diet to maintain energy, immune function, and overall well-being.
In addition to physical care, emotional and social support is
equally important. Elderly citizens may experience loneliness or isolation,
especially if they live alone or have limited social interactions. Regular
contact with family members, friends, or caregivers can alleviate feelings of
isolation and depression. Social activities, such as community events or senior
clubs, can help keep elderly citizens engaged and connected with their
communities.
Moreover, the emotional well-being of elderly citizens should be
prioritized, as they may face significant life transitions, including the loss
of a spouse, friends, or independence. Providing emotional support, encouraging
open communication, and offering counseling or mental health services can help
elderly citizens cope with these challenges.
In conclusion, the care of elderly citizens involves not only
managing their physical health but also attending to their emotional, social,
and psychological needs. It is the responsibility of society to ensure that
elderly individuals live their final years with respect, dignity, and the
support they need to thrive.
The Treasure in the Forest
H.G. Wells
"The Treasure in the Forest" is a short
story by H.G. Wells, first
published in 1894. It blends adventure and suspense with a touch of horror,
reflecting Wells’ interest in the unknown and the consequences of human greed.
About
the Writer
H.G. Wells (1866–1946) was an English writer best known for his
science fiction novels, including The War of the Worlds, The Time Machine, and The Invisible
Man. Wells often explored themes of human ambition, technological
advancement, and their unintended consequences. In The Treasure in the Forest,
Wells steps away from science fiction to craft a cautionary tale about greed
and the dangers of pursuing wealth blindly.
Setting
The story is set in a dense, tropical forest on an isolated island
or coastal region. The vivid description of the jungle, with its oppressive
heat, tangled vegetation, and sense of foreboding, creates an atmosphere of
tension and danger. This lush yet hostile environment plays a crucial role in
the plot, reinforcing the sense that nature itself is a force to be reckoned
with.
Plot
Summary
Two adventurers, Evans and Hooker, sail to a remote island in
search of hidden treasure. They have acquired a map by killing a Chinese man
named Chang-hi, who originally possessed the knowledge of the treasure's
location. Upon reaching the forest, the two men follow the map’s directions to
find the treasure hidden beneath peculiar white plants. However, they
unknowingly trigger a deadly trap left by Chang-hi – the white plants are
poisonous.
As Evans and Hooker dig greedily for the treasure, Evans pricks his
finger on one of the plants and begins to experience paralysis. Hooker,
realizing the plants are toxic, tries to save Evans but is too late. As Evans
dies, Hooker too begins to succumb to the poison, leaving both men victims of
their own greed and lack of foresight.
Characters
- Evans – One of the two treasure seekers. Evans is impulsive and
driven by greed. His carelessness leads to his fatal encounter with the
poisonous plants.
- Hooker – The more cautious of the two, Hooker tries to assess the
situation but is ultimately powerless to save Evans or himself.
- Chang-hi – The Chinese man who originally owned the treasure map. He
is killed by Evans and Hooker, but his knowledge of the trap indirectly
leads to the deaths of the two men.
Themes
- Greed and Its Consequences – Evans and Hooker’s desire for wealth leads to their
demise, illustrating how blind ambition can be self-destructive.
- Nature as an Adversary – The tropical forest, with its hidden dangers, serves as a
reminder of humanity’s vulnerability in the face of nature’s power.
- Moral Retribution – The deaths of Evans and Hooker can be seen as a form of
poetic justice for their betrayal and murder of Chang-hi.
Summary
"The Treasure in the Forest" by H.G.
Wells is a short story about two adventurers, Evans and Hooker, who set out to
retrieve a hidden treasure in a remote tropical forest. The story begins with
the two men rowing ashore after sailing to an isolated island, guided by a map
they obtained by killing a Chinese man named Chang-hi. As they enter the dense
forest, they are driven by the promise of wealth but are also uneasy, haunted
by the memory of Chang-hi’s sinister smile before his death. The oppressive heat
and silence of the forest add to their growing sense of unease.
Following the map’s directions, Evans and Hooker discover the
treasure’s location, marked by peculiar white, spiky plants. Eager to uncover
the gold, Evans begins digging immediately, despite the strange appearance of
the plants. In his haste, he pricks his finger on one of the spines but
dismisses it as unimportant. As the men unearth the hidden treasure, Evans
starts to feel weak and numb. The effects of the poisonous plants quickly spread
through his body, causing paralysis.
Hooker, realizing the danger too late, tries to help Evans but can
only watch as his companion succumbs to the poison. In a desperate attempt to
save himself, Hooker begins to feel the same creeping paralysis as he inadvertently
comes into contact with the plants. The story ends with both men falling victim
to the trap left by Chang-hi, who had carefully protected the treasure with
deadly plants, ensuring that anyone who betrayed him would not live to enjoy
their spoils.
The Treasure in the Forest serves as a cautionary tale about
greed and the consequences of deceit. Evans and Hooker’s relentless pursuit of
wealth blinds them to the dangers around them, leading to their downfall. The
hostile environment of the jungle, combined with Chang-hi’s clever use of
nature as a weapon, highlights the story’s central theme – that nature and fate
often conspire against those who seek to profit at the expense of others.
Understanding the text
Answer the following
questions.
a. Describe the expository
scene of the story.
The expository scene of The Treasure in the Forest sets the
tone for the story by immersing the reader in an atmosphere of unease and
foreboding. It opens with Evans and Hooker rowing a small boat toward the shore
of a remote tropical island. The dense, silent forest looms ahead, creating a
sense of isolation and danger. As they make their way through the humid jungle,
the men’s tense conversation reveals that they obtained the treasure map by
murdering a Chinese man named Chang-hi. Evans recalls Chang-hi’s cryptic,
mocking smile before his death, hinting at the possibility of a hidden danger.
This opening scene establishes key elements – the characters' greed, the
mysterious treasure, and the foreshadowing of the peril that lies ahead –
drawing the reader into a narrative of suspense and inevitable doom.
b. What does the map look
like and how do Evan and Hooker interpret it?
The map in The Treasure in the Forest is described
as a rough, hand-drawn sketch, likely created by Chang-hi, the Chinese man
Evans and Hooker killed to obtain it. It is simple yet cryptic, with markings
indicating the location of the hidden treasure within the dense tropical
forest. The map shows a path leading inland from the shore, with landmarks such
as trees and rocks used to guide the treasure seekers to the precise spot where
the gold is buried.
Evans and Hooker interpret the map with confidence, believing it
to be accurate and straightforward. They follow the directions carefully, eager
to claim the treasure. However, they overlook potential warnings and dismiss
Chang-hi’s eerie smile as meaningless. Their interpretation focuses solely on
the reward, failing to consider the possibility that the map might contain
traps or hidden dangers – a fatal oversight that leads to their eventual
downfall.
c. How did Evan and Hooker
know about the treasure?
Evans and Hooker learned about the treasure from Chang-hi, a Chinese
man who had originally hidden it. Chang-hi likely revealed the existence of the
treasure through conversations or indirect hints, sparking the men’s interest
and greed. Driven by the desire to claim the treasure for themselves, Evans and
Hooker decided to kill Chang-hi and steal the
map that led to the hidden gold.
Although they succeeded in acquiring the map, they overlooked
Chang-hi’s cunning and vengeful nature. Before his
death, Chang-hi gave them a cryptic smile, suggesting that he had anticipated
their betrayal and had taken precautions to protect the treasure. This
foreshadowed the deadly trap that ultimately led to the demise of Evans and
Hooker.
d. Describe Evan’s dream.
During their journey, Evan
began to doze and saw a dream. Evan had a dream about the treasure and
Chang-hi. In the dream, they were in the forest and saw a little fire where
three Chinese men sat around it and talked in quiet voices in English. Evans
went closer and he knew that Chang-hi took the gold from a h4ish galleon after
shipwrecked and hide it carefully on the island. He worked alone and it was his
secret, but now he wanted help to get the gold back. There was a battle and
Chang-hi was brutally killed by them. He thought that someone was calling him,
so he suddenly woke up.
e. What do the two treasure
hunters see when they walk towards the island?
The two treasure hunters
saw three palm trees, thick bushes and dim white flowers at the mouth of the stream
when they walk towards the island. They also saw the dead body of Chinese man
named Chang-hi which makes both of them surprised.
f. In what condition did the
treasure hunters find the dead man?
When Evan and Hooker
reached the place where the treasure was buried, they saw a dead man lying in a
clear space among the trees with a puffed and purple neck and swollen hands and
ankles.
g. How did the treasure
hunters try to carry gold ingots to the canoe?
The treasure hunters tried to carry
gold ingots to the canoe with the help of the coat of which one end of the
collar catching by the hand of Hooker and the other collar by Evan.
h. How were Evan and Hooker
poisoned?
Evan and Hooker were
poisoned as a slender (thin) thorn nearly of two inches length pricked in
Hooker’s thumb and Evan rolled over him and both of them crumpled together on
the ground which made them suffered a lot.
Reference to the Context
a. How do you know the story
is set on a tropical island?
The story’s setting on a tropical island is conveyed through vivid
descriptions of the environment. H.G. Wells paints a picture of a dense, humid forest filled with
lush vegetation and an oppressive atmosphere. The island is portrayed as remote
and uninhabited, with the “stillness of the air” and the “steamy heat” evoking the
sense of a tropical climate. The forest is described as thick and
tangled, with white, spiky plants that thrive
in the heat, adding to the exotic and hazardous nature of the landscape.
Additionally, Evans and Hooker’s arrival by boat and their
journey from the shoreline into the
forest reinforce the sense of isolation typical of a tropical island. The
presence of hidden treasure and the
mention of sailing to this location further suggest
the kind of adventure narrative often associated with tropical, uncharted
islands. These elements collectively establish the setting as a dangerous and
mysterious tropical environment.
b. Why do you think Evan and
Hooker took such a risk of finding the buried treasure on a desert island?
I think Evan and Hooker took such a
risk of finding the buried treasure on a desert island because of their greed
for wealth. They took it as a challenge and the risks as rewards. They were
also attracted by the fact that it was the treasure left behind by a
shipwrecked h4ish galleon which may cost millions of dollars. So they became
crazy about the treasure and took such a risk of finding the buried treasure on
a desert island.
c. Do you think the narrator
of the story is racist? If yes, what made him feel superior to other races?
Yes, I find some sort of racist
feelings in the narrator of the story when he presents Evan and Hooker as
superior to that of the Chinese man in the story. In fact, a racist is a person
who is prejudiced against or antagonistic towards people based on their
membership of a particular racial or ethnic group, typically one that is a
minority or marginalized. In the story, we find the Chinese man was brutally
killed by Evans and Hooker. When Hooker said to Evans, “Have you lost your
wit?”, it also reflects dominating nature of Hooker over Ivan. Thus, many
instances in the story state that the narrator of the story looks like a racist.
d. What do you think is the
moral of the story?
The moral of the story is
that peoples can do anything for money. They can take any kind of risks for it.
As in the story Evan and Hooker killed a Chinese man brutally to get their way
to treasure buried in the desert, people can even take lives of other. It’s
greed that is the disordered desire for more than is decent, not for the
greater good but one’s own selfish interest, and at the detriment of others and
society at large. Greed can be for anything but is most commonly for money or
treasures and power which is much more. At the end of the story, Evan and
Hooker both were poisoned. This shows that greediness leads to the destruction.
So we should not run behind the money and treasure, rather than focus on our
dreams and be happy with the things as much as we have.
Reference beyond the text
a. Interpret the story as a
mystery story.
The story “The Treasures
in the Forest” is full of mystery. The story has fine descriptions of its
mysterious setting and characters. It has a fine plot with various twists in
characters’ situations.It’s hard for a reader to predict what is going to
happen next. The story is about two treasure hunters, Evans and Hooker who seek
to find the hidden treasures in the forest left behind by a shipwrecked h4ish
galleon. Some mysterious events are : Hooker murder Chang-hi, a Chinese man to
steal the treasure map. Chang-hi grins at them when he gets murdered. They
travel by canoe sailing towards the coral island. However, neither of them
understands the intention behind it. The fearful surroundings of the forest and
the final painful death of the characters create a kind of suspense among the
readers. The poisonous thorns appear out to be the main cause of the death of
the characters. All these things prove this story as a mystery story.
b. Treasure hunting is a
favorable subject of children’s story. Remember a treasure hunting story you
read in your childhood and compare and contrast it with ‘The Treasure in the
Forest.’
One treasure-hunting story from my childhood that comes to mind is
The
Swiss Family Robinson by Johann David Wyss. In this classic adventure tale, a family is
shipwrecked on a deserted island, and they discover a wealth of natural
resources, including hidden treasure. As they explore the island, the family
members embark on various adventures to secure their survival and uncover the
treasures of the land, all while overcoming challenges and building a new life.
The tone of the story is hopeful and focuses on teamwork, resourcefulness, and
optimism. The treasure represents not just wealth but the rewards of hard work,
ingenuity, and family unity.
In contrast, The Treasure in the Forest by H.G.
Wells presents a darker and more cynical view of treasure hunting. While both
stories involve the discovery of treasure on a remote island, the characters in
Wells’ story, Evans and Hooker, are driven by greed rather than survival or
family bonding. Their betrayal of Chang-hi and their rush to claim the treasure
ultimately lead to their tragic deaths. Unlike the resourceful, heroic spirit
of the Swiss family, Evans and Hooker’s story highlights the dangers of blind
ambition and greed, offering a cautionary tale rather than an adventurous
journey. While The Swiss Family Robinson ends on a
hopeful note, The Treasure in the Forest shows how
the pursuit of wealth can lead to doom.
My Old Home
Lu Xun
"My Old Home" is a short
story by Lu Xun, one of the most influential
writers in modern Chinese literature. The story, written in 1921, reflects the
social and political turmoil of China during the early 20th century, focusing
on themes of nostalgia, change, and the contrast between the old and the new.
Lu Xun is known for his critical stance against traditional Chinese society and
his desire to inspire social reform through his works.
About
the Writer
Lu Xun (1881–1936) was a prominent
Chinese writer, essayist, and critic, considered the father of modern Chinese
literature. His works often critique the traditional Chinese system and
highlight the suffering of ordinary people, while advocating for social change.
His sharp observations of Chinese society, particularly its flaws, are evident
in his stories, which mix realism, social critique, and elements of personal
reflection. Some of his most famous works include A Madman's Diary, The True Story of Ah
Q, and The Story of the
Stone. My Old Home
reflects his deep connection to his homeland while also critiquing the changes
that have taken place over time.
Setting
The story is set in Lu Xun’s hometown of Shaoxing, a small
town in the Zhejiang province in China. The setting plays a crucial role,
representing the transition from the rural, traditional past to the modern,
changing China of the early 20th century. The countryside, the old home, and
the familiar surroundings all evoke nostalgia for the narrator but also show
the sense of decay and disintegration as time has passed. The contrast between
the old home and the changes in the town and people reflects the themes of
loss, change, and the passage of time.
Plot
Summary
In My Old Home, the
narrator, who has been away from his hometown for several years, returns to
visit after a period of absence. He is greeted by the changes that have
occurred in his hometown, both in the physical landscape and in the people. The
story revolves around his visit to his old home, where he is confronted with
the stark contrast between his nostalgic memories of childhood and the reality
of the present.
During his visit, the narrator encounters his childhood friend,
who has since become a teacher, and they reflect on their past lives and the
changes in their town. The narrator’s old home is now in a state of disrepair,
and the people have changed, with his friend's life being affected by social
and economic shifts. The story highlights the passage of time and the
inevitability of change, with the narrator struggling to reconcile his memories
with the reality of his current life.
Characters
- The Narrator – The central character who returns to his hometown after a
long absence. He is reflective, nostalgic, and concerned with the changes
that have taken place in his life and his town. The narrator represents a
longing for the past but also the realization that time has altered
everything.
- The Narrator’s Old Friend – A man the narrator knew in his youth, who has now become a
teacher. The friend’s life contrasts with the narrator’s, and he
symbolizes the changes in the social fabric of the town. Despite the
friendship, there is a subtle distance between them, as their lives have diverged
over the years.
- The Narrator’s Family – The narrator's family plays a background role,
particularly his mother, who is still living in the old home. Her presence
further emphasizes the contrast between the old life and the present
situation.
Themes
- Nostalgia and Disillusionment – The story explores the tension between the narrator’s
memories of his childhood and the reality of his return. There is a sense
of loss and disillusionment as the narrator realizes that time has eroded
the beauty and simplicity he once cherished.
- Social Change and Modernization – Lu Xun critiques the rapid social and economic changes in
China, particularly how they affect traditional values and relationships.
The story portrays the disintegration of the old way of life and the rise
of new social structures.
- Loss of Innocence – The narrator’s return to his old home signifies a loss of
innocence, as he confronts the fact that the world he once knew has been
irrevocably altered.
Summary
"My Old Home" by Lu Xun is
a reflective and nostalgic short story about the narrator’s return to his
hometown after many years of absence. The story begins with the narrator
visiting his old home in the small town of Shaoxing, where he once lived. Upon
his arrival, he is struck by the changes in the town and his childhood home,
which is now in a state of decay. The narrator is confronted by the contrast
between the memories of his past and the reality of the present, highlighting
the theme of time’s irreversible passage and the loss of the familiar.
As the narrator wanders through the town, he meets his childhood
friend, who has become a teacher in the village. The two men reminisce about
their past and discuss the changes that have taken place in both the town and
their lives. The narrator’s old friend, though still kind and familiar, now
lives a life that is far removed from the simple, carefree days of their youth.
The conversation between the two reveals the social and economic changes that
have affected the town, and the differences in their respective lives. The
narrator feels a sense of distance between himself and his old friend, both
emotionally and culturally, due to the passage of time.
The story takes a deeper turn as the narrator reflects on the
nature of change, loss, and memory. He recalls the time when he was a child,
growing up in the same house, and the warmth of the past that now feels distant
and unattainable. His return to the house, however, reveals the stark reality
that the physical structure has deteriorated, symbolizing the fading of his own
connection to his roots. The narrator’s longing for the past contrasts with the
harsh reality of the present, creating a sense of disillusionment. The past,
while cherished in memory, is gone, and the present cannot fully replace it.
In the final moments of the story, the narrator comes to terms
with the fact that change is inevitable and that the past is irretrievable.
Despite his nostalgia and yearning for the old home, he understands that life
moves forward, and his return to the past can only bring about a painful
awareness of how much things have changed. My Old Home
reflects Lu Xun’s commentary on the effects of modernization and the loss of
traditional values, showing how individuals and communities are shaped by the
passage of time and societal transformation.
Understanding the text
Answer the following questions
a. How does the
narrator describe his feeling at the arrival of his old home?
Upon arriving at his old home, the narrator describes a
mixture of nostalgia, disillusionment, and unease. He is initially filled with a sense
of longing and anticipation, recalling the memories of his
childhood and the warmth of his family life. However, as he steps into the old
house, he is struck by its deterioration and decay. The familiar surroundings that once held such significance for him now
feel alien and worn down. The house, which was once a symbol of comfort and security,
now seems to reflect the passage of time and the inevitable changes that have
occurred in both the physical space and the narrator's own life.
This emotional reaction reveals his internal conflict between
his idealized memories of the past and the harsh reality of
the present.
He feels a sense of loss as the house no longer holds the same meaning it once did, and his
childhood home seems almost like a stranger to him. His feelings are compounded by the awareness that
the passage of time has not only changed the physical space but also altered
his personal connections and sense of belonging. The visit to his old home
becomes a painful reminder that the past cannot be reclaimed, leading to a
complex blend of emotions, from fondness to sorrow.
b. What were the three
kinds of servants in China then? What does it indicate about contemporary
Chinese society?
There were three kinds of Chinese
servants: dailies, yearlong and busy-mothers. First are day workers who work
for the day or for some time only, sometimes known as short-timers. Yearlong
are people who work for the same family all year or more. Finally, Busy-mothers
were landowners who only worked for one family at a time, such as around New
Year’s festivals, or when rent was due to pay.
The servant in contemporary Chinese society
demonstrates the slavery system and the tendency of dividing the work. Based on
their statuses, the work used to be allocated.
c. What makes the
narrator nostalgic? What did he do with Runtu in his teenage years?
The narrator in My Old Home becomes nostalgic because of the
memories of his childhood and the simplicity and warmth of life in his old home. His feelings of nostalgia
are triggered by his return to the house and the familiar surroundings that
once held deep meaning for him. He remembers the comfort and
security of
his earlier life, which contrasts sharply with the present decay of the house
and his emotional distance from it. The physical changes to the house and the
town evoke a sense of loss and remind him of the passage of
time, when
life seemed more innocent and uncomplicated.
In his teenage years, the narrator spent time with Runtu, a servant from his family’s
household. The two shared a close friendship and had a bond that transcended the typical master-servant relationship. The narrator
recalls playing and conversing with Runtu during their youth, and Runtu’s kindness and loyalty left a lasting impression on him.
Despite the societal barriers between them, they were able to form a genuine
connection, with Runtu even accompanying the narrator on some of his excursions
and activities. However, as time passed, the changes in both the narrator's
life and the world around him distanced him from this connection. Runtu, too,
is impacted by the societal shifts and the rise of new social dynamics. The
nostalgia the narrator feels is not only for the lost innocence of
youth but
also for these meaningful, yet forgotten, relationships.
d. How did Runtu hunt a
Zha at a young age?
Runtu hunted a Zha by attacking with a
pointed knife suddenly while he was standing to watch over watermelons at a
young age.
e. How does the
narrator make a humorous picture of Mrs Yang?
The narrator has described the image of
Mrs Yang. He has associated Yang with the beancurd beauty. The narrator
narrates the appearance of Yang with narrow cheekbones and lips. She used to
powder her face. He portrays her as the face of two compasses in a geometry box
when he sees her and expresses her as a humorous picture.
f. According to the
narrator, what were different factors that made Runtu a poor man throughout his
life?
The narrator exposes Runtu as a poor man
throughout his life. There are many factors behind the poverty of Runtu.
Different obligations and social division play the most important role behind
his poverty. Alongside he suffered from a lack of opportunities. feeble
economic background and discrimination he faced in his prime time is a
reasonable factor. Besides it, the bad harvest, too many children, harsh taxes,
famine and gentry folks are the other factors behind his poverty throughout his
life.
g. How does the
narrator help Runtu before leaving the old home?
The narrator helps Runtu before leaving
the old home by offering different household items. Since they were leaving
Runtu was financially poor, the narrator thought he could make his life a bit
easier so he gave him two large tables, a few candles, an incense burner, and a
set of scales.
h. How does the author
differentiate two kinds of idols?
Superstitious idols and hope are two
mentioned idols of the story. He distinguishes between these two types of idols
in sense of time and belief, stating that people worship superstitious idols
for the short term because they want something immediately, while hope is shown
as the long term enduring empathy people need in most circumstances.
Reference
to the context
a. While reading the friendship between the narrator and
Runtu, Hindu readers remember the friendship between Krishna and Sudama. Which
particular description reminds you of the mythological example?
The friendship between the narrator and Runtu in My Old Home evokes
comparisons with the mythological friendship between Krishna
and Sudama,
especially in the way both friendships transcend social boundaries and reflect
a deep, mutual connection. In the story, Runtu and the narrator share a close
bond during their childhood despite the vast difference in their social
standing. The narrator, from a wealthy family, and Runtu, a poor servant, play
and interact as equals, forming a genuine friendship that is untainted by their
class differences. Similarly, in Hindu mythology, Krishna, a prince and god,
and Sudama, a poor Brahmin, share a deep friendship that is not defined by
wealth or social status, but by loyalty, love, and mutual respect.
One of the most striking similarities between the two friendships
lies in their innocence and simplicity. In My Old Home, the
narrator recalls the times when he and Runtu would play together, with Runtu
even helping the narrator with tasks or sharing his own knowledge and skills.
The description of their shared experiences—without the interference of class
or privilege—reminds readers of Krishna and Sudama's friendship. When Sudama,
in dire poverty, goes to visit Krishna, their bond remains rooted in their
childhood friendship, and Krishna welcomes him with love and respect, not
because of Sudama's wealth, but because of their sincere connection. Both
friendships are based on true affection and genuine companionship,
transcending material conditions.
Another moment in My
Old Home
that recalls the Krishna-Sudama relationship is the loyalty and
mutual support between the two characters. While Runtu is a
servant, his loyalty to the narrator is unwavering, and the narrator, despite
his changed circumstances, remembers Runtu with a sense of affection and
nostalgia. This dynamic mirrors the relationship between Krishna and Sudama,
where Krishna shows immense respect and care for Sudama despite his poverty.
The narrator's reflection on their friendship, even as he returns to a changed
home and sees Runtu's life affected by the social upheavals, highlights a
similar bond of mutual respect and enduring connection that transcends time and
circumstance.
Finally, the sadness of lost connection between the narrator
and Runtu mirrors the poignant moment in the Krishna-Sudama myth where Sudama,
though returning with Krishna’s blessings, realizes that their lives have
diverged. The narrator, upon returning to his old home, is struck by how much
has changed—both in his hometown and in his relationship with Runtu. Runtu, now
a teacher, is far removed from the boy the narrator once knew, and their
friendship has become distant. Similarly, Sudama's return to his humble home,
though blessed by Krishna’s gift, reminds him of the passing of time and the
inevitable changes in their lives. Both stories reflect how time and
societal changes can distance even the closest of friendships,
yet the underlying connection remains a cherished memory.
b. How does the story support the proposition that the relationships of
childhood are innocent, impartial and disinterested?
The story My
Old Home
supports the proposition that childhood relationships are innocent,
impartial, and disinterested through the depiction of the narrator’s
friendship with Runtu, a servant in his family’s household. During their
childhood, the bond between the narrator and Runtu is free from any awareness
of social status, wealth, or class divisions. They interact as equals, enjoying
each other’s company without concern for Runtu’s position as a servant or the
narrator’s privileged background. Their relationship is characterized by genuine
affection, spontaneous play, and a mutual sense
of companionship, which illustrates the purity and simplicity
of childhood connections.
The narrator’s memories of their time together reflect the innocence
inherent in such relationships. They did not view each other through the lens
of class or material wealth, but simply as friends who shared experiences and
enjoyed each other’s company. For example, when the narrator remembers the time
they spent playing together, there is no mention of power dynamics or
hierarchical boundaries, suggesting that children form relationships based on shared
interests and emotional connection, rather than external
factors. This impartiality in their bond underscores the idea that, in
childhood, relationships
are driven by pure emotional connection, without any
self-interest or consideration of what one can gain from the other.
Moreover, the disinterested nature of their friendship is shown
in how neither Runtu nor the narrator expected anything in return. Runtu,
despite his low social status, showed loyalty and kindness, not for any material gain but because of
his sincere affection for the narrator. Likewise, the narrator remembers Runtu
with nostalgia
and fondness, reflecting on their bond without any sense of
obligation or expectation. This reinforces the idea that, in childhood,
relationships are not influenced by what one can gain from the other, but
rather by a natural,
unguarded sense of companionship.
The eventual distance between the narrator and Runtu as they
grow older further highlights the inherent purity and innocence of their
childhood bond. As adults, they are affected by the societal changes and the
realities of their respective lives, which introduce complexities and a sense
of estrangement.
The narrator’s return to his old home reveals that time and societal divisions
have fractured their relationship. However, their childhood friendship remains
untouched by these factors, symbolizing the imperviousness of childhood
innocence to the external world’s influences. The contrast
between their childhood and adult selves shows that childhood relationships, in
their truest form, are driven by innocence, impartiality, and disinterest—qualities
that often fade as people grow and become more influenced by social structures
and material concerns.
c. After reading the story, what inferences can you make about the
contemporary Chinese economic and social system?
After reading My
Old Home,
one can infer several key aspects of the contemporary Chinese economic and social system,
particularly during the early 20th century when the story was written. The rigidity of
the class structure is evident throughout the narrative. The
relationship between the narrator and Runtu, despite their childhood
friendship, is framed by the stark contrast between their social positions. The
narrator, from a privileged background, and Runtu, a servant, are bound by the
class system that defines their interactions. This division suggests a deep-rooted
social stratification, where an individual’s social class
determined their role and opportunities in life, limiting personal growth and
upward mobility for those in lower social standings.
The economic inequality present in the story reflects the disparities
between the rich and the poor. Runtu, despite his
resourcefulness and loyalty, remains in a lower economic position as a servant
throughout his life, highlighting the lack of opportunities for social
mobility. The narrator’s return to his old home and his reflection on Runtu’s
life reveals the stifling nature of the economic system, where the poor were
often trapped in their socio-economic status. This limited economic mobility
suggests that the system was rigid and oppressive, offering little hope for
individuals like Runtu to rise above their social status, regardless of their
efforts or talents.
Additionally, the story emphasizes the persistence
of traditional societal roles. Despite changes in the social
and political landscape, the narrator and Runtu are still defined by their
roles in the social hierarchy. The narrator’s nostalgia for the past reflects
the resilience
of traditional values that upheld class divisions and
reinforced the power dynamics within families and communities. Even as time
passed and the narrator left for education, these traditional roles remained
entrenched, suggesting that Chinese society was slow to adapt to new social and
economic realities. The notion of patriarchal control and familial
obligations is also evident, with both the narrator and Runtu
being influenced by the expectations of their families and communities, despite
their personal relationships.
Finally, the limited social mobility highlighted in the story
points to the lack of equal access to opportunities. Runtu’s eventual role as a
teacher, though a step up from his previous position, does not fundamentally
change the power dynamics between him and the narrator. Despite the narrator’s
education and broader life experiences, Runtu remains constrained by the
systemic inequalities of the time. This reflects a society that
was rigidly defined by class and where change was difficult to
achieve. The barriers to social and economic mobility are reflected in both the
personal lives of the characters and the broader societal structures they
inhabit, emphasizing the difficulty of overcoming ingrained social hierarchies
in contemporary China.
d. What does the story indicate about the geographical features of the
narrator’s hometown?
The setup of the story ‘My Old Home’
is in the winter season of 1921 in ancient China. The story includes the
ancient Chinese society often called the contemporary society, its economic
condition and social boundaries. The obligations put by ancient society are
somehow unethical and inhuman. The story focuses on the true friendship of Xun
and Runtu by justifying their respect and locality beside the obligation of
making relations between a different class of people.
The story also speaks about climate
change and destruction in the name of development. The narrator nostalgically
narrates his hometown. In his childhood, his hometown was lovely and surrounded
by greenery where the green sky lies above. The story especially focuses on the
hometown of the narrator that was underneath the blue-black sky and land
covered with green grasses and vegetables. The birds used to fly around his
garden and house. He feels very good and warm when he comes home.
But now, when Xun went back to his old hometown
after twenty years, everything was changed. The green sky he used to see and
wonder was changed into the vast and greying sky where no imagination was
possible to be made. they look like they already lost the resemblance of any life,
they were drab and desolate. There is no sign of progress over the years.
He also talked about the seaside where he used to
go to collect shells of different colours. He also described how he caught the bird;
kill Zha underneath the blue-black sky.
6th
Essay
Half-closed Eyes of the Buddha and the slowly sinking Sun
Shankar Lamichhane
About the Writer
Shankar Lamichhane (1928-1975) was a prominent Nepali writer, essayist, and thinker known for his philosophical and reflective style of writing. Born in Kathmandu, he was deeply influenced by the cultural richness and spiritual heritage of Nepal. His works often explore themes of identity, spirituality, cultural preservation, and the contrast between tradition and modernity.
Setting
Setting
The story The Half-closed Eyes of the Buddha and the Slowly Sinking Sun by Shankar Lamichhane is set primarily in Nepal, focusing on the cultural, spiritual, and natural beauty of the country. The physical setting is rich with symbolic references to places such as Swayambhunath (the iconic stupa in Kathmandu, often referred to as the "Monkey Temple") and other historical and cultural landmarks. The setting highlights Nepal’s unique identity as a blend of ancient traditions and natural landscapes.
Setting
The story The Half-closed Eyes of the Buddha and the Slowly Sinking Sun
by Shankar Lamichhane is set primarily in Nepal, focusing on the cultural,
spiritual, and natural beauty of the country. The physical setting is rich with
symbolic references to places such as Swayambhunath (the iconic stupa in
Kathmandu, often referred to as the "Monkey Temple") and other
historical and cultural landmarks. The setting highlights Nepal’s unique
identity as a blend of ancient traditions and natural landscapes.
Plot
The story is a reflective narrative that weaves together the
personal musings of the narrator with the broader cultural and philosophical
reflections on life, death, and human connection. The narrator encounters a
tourist who is exploring Nepal, prompting a journey of introspection about how
outsiders perceive Nepalese culture and spirituality.
Through this interaction, the narrator reflects on:
- The enduring serenity symbolized by the
Buddha's half-closed eyes, representing balance and harmony.
- The inevitability of time and mortality,
symbolized by the slowly sinking sun.
The story explores Nepal’s rich cultural heritage and its philosophy of contentment and detachment, contrasted with the materialism of the modern world.
Characters
- The Narrator: A reflective and philosophical character who provides
insights into Nepalese culture and spirituality.
- The Tourist: Represents the curious outsider seeking to understand Nepal
but often failing to grasp its deeper essence due to cultural differences.
- Symbolic Figures: The Buddha (through the stupa at Swayambhunath) and the
natural elements (such as the setting sun) serve as metaphoric characters
that enhance the thematic depth of the story.
Themes
- Cultural Identity: The story contrasts Nepalese spirituality and simplicity
with the Western tourist’s materialistic perspective.
- Impermanence: The slowly sinking sun symbolizes the transitory nature of
life and the inevitability of change.
- Harmony and Balance: The half-closed eyes of the Buddha suggest a state of
equilibrium between engagement and detachment.
- Perception vs. Reality: The tourist’s inability to fully comprehend Nepal’s
spiritual depth highlights the gap between superficial observation and
true understanding.
- Interconnectedness: The story underscores the unity of nature, humanity, and
spirituality in Nepalese philosophy.
Summary
The Half-closed Eyes of the Buddha and the slowly sinking Sun by Shankar
Lamichhane is a philosophical and reflective narrative set in Nepal. The story
begins with the narrator observing a tourist exploring Nepal’s cultural
landmarks, such as Swayambhunath Stupa. The tourist’s curiosity and questions
about the local culture and spirituality spark the narrator’s introspection
about how outsiders perceive Nepal. While the tourist sees Nepal as an exotic
destination, the narrator reflects on the deeper spiritual and cultural essence
of the country, symbolized by the Buddha’s half-closed eyes.
The Buddha’s eyes, half-open and half-closed, serve as a central
metaphor for balance and harmony, representing Nepal’s philosophy of living a
life in equilibrium between material engagement and spiritual detachment. The
narrator contrasts this with the modern world's focus on materialism and
superficial achievements, highlighting the serenity and contentment rooted in
Nepalese culture. The slowly sinking sun, another powerful symbol, reflects the
transient nature of life, emphasizing the inevitability of change and the
importance of accepting impermanence with grace.
As the story progresses, the narrator delves deeper into Nepal's
interconnectedness with nature and spirituality, contrasting it with the
tourist’s inability to grasp the profound essence of the land. The essay
becomes a poignant commentary on how modernity often overlooks the simplicity
and wisdom of traditional cultures. Through its meditative tone and symbolic
imagery, the narrative celebrates Nepal’s spiritual heritage while critiquing
the shallow understanding of those who view it from an external perspective.
The story ultimately invites readers to embrace a more meaningful and
harmonious way of life.
Alternate summary
Shankar Lamichhane’s The Half-closed Eyes of the Buddha and the Slowly Sinking Sun
is a philosophical essay that captures the spiritual essence of Nepal through
the reflections of a local narrator. The narrative begins with a tourist
exploring the rich cultural and spiritual landmarks of Nepal, such as the
iconic Swayambhunath Stupa. The tourist’s curiosity and questions about the
local culture spark a deep contemplation in the narrator, who contrasts the
outsider’s superficial observations with the profound cultural and spiritual
truths embodied in Nepalese life. This initial encounter sets the stage for an
exploration of Nepal’s identity as a land of spirituality, harmony, and
balance.
The half-closed eyes of the Buddha, prominently depicted on
Nepalese stupas, symbolize a state of balance and serenity—being neither fully
awake nor completely detached. The narrator uses this imagery to explain
Nepal’s philosophy of life, which integrates the material and the spiritual.
This harmony, deeply ingrained in the country’s culture, stands in stark
contrast to the tourist’s modern worldview, which is driven by material
pursuits and a lack of spiritual grounding. Through this metaphor, the narrator
critiques the tendency of modernity to undervalue the wisdom and simplicity of
traditional ways of life.
As the story unfolds, the slowly sinking sun becomes another
central symbol, representing the transience of life and the inevitability of
change. The narrator reflects on how Nepalese philosophy teaches acceptance of
impermanence, urging individuals to live with a sense of detachment while
appreciating the beauty of the moment. This perspective is further contrasted
with the tourist’s fascination with the external aspects of Nepal, such as its
scenic beauty and cultural artifacts, without grasping the deeper meaning they
hold for the local people.
The narrator’s reflections expand to highlight the
interconnectedness of life, nature, and spirituality in Nepal. The country’s
mountains, rivers, and stupas are not merely physical landmarks but
manifestations of a spiritual essence that guides the way of life for its
people. However, the narrator laments how this profound heritage is often
misunderstood or overlooked by outsiders who fail to see beyond its surface
charm. The essay subtly critiques the modern world’s obsession with materialism
and the loss of spiritual depth in the pursuit of progress.
In conclusion, Lamichhane’s essay is both a celebration of Nepal’s
cultural and spiritual richness and a critique of modernity’s inability to
appreciate it fully. Through its evocative imagery and poetic reflections, the
narrative conveys the essence of Nepalese philosophy, urging readers to seek
balance, harmony, and a deeper understanding of life. The essay serves as a
timeless reminder of the importance of preserving cultural heritage and
embracing a more meaningful and spiritually enriched way of living.
Understanding
the Text
Answer the
following questions.
a. How does the
tourist describe his initial impression of the Kathmandu valley?
The tourist describes his initial
impression of the Kathmandu valley through the words of appreciation of natural
sceneries, landscape, the fragrance of soil, and the clay-made homes painted in
red, yellow, and white. He feels the air filled with the serenity of mountains
and is fascinated by views of the valley.
b. According to
the tourist, why is the West indebted to the East?
In
"Half-closed Eyes of the Buddha and the Slowly Sinking Sun," the
tourist suggests that the West is indebted to the East because of the profound
spiritual and philosophical heritage that the East has shared with the world.
The tourist likely reflects on the rich traditions of Eastern spirituality,
such as Buddhism, which have influenced Western thought, art, and practices
like meditation and mindfulness. This spiritual wisdom, symbolized by the calm
and detached gaze of the Buddha, offers a sense of peace and introspection that
contrasts with the materialistic and fast-paced nature of Western life.
The
story hints at the idea that while the East may struggle economically, its
cultural and spiritual contributions provide a lasting value that the West
draws upon for deeper understanding and personal fulfillment. This dynamic
highlights the balance between material wealth and spiritual richness,
reinforcing the notion that the East's teachings continue to guide and inspire
people around the world.
c. How does the
tourist interpret the gaze of the monks and nuns?
The
tourist in "Half-closed Eyes of the Buddha and the Slowly Sinking
Sun" interprets the gaze of the monks and nuns as serene, detached, and
full of quiet wisdom. To the tourist, their calm and observant demeanor
reflects a sense of inner peace and spiritual fulfillment that contrasts with
the restless and materialistic nature of modern life. The monks and nuns, much
like the Buddha’s half-closed eyes, appear to embody patience, acceptance, and
a deep understanding of the impermanence of worldly suffering.
This
interpretation suggests that the monks and nuns are not indifferent but rather
possess a tranquil awareness that allows them to navigate life’s hardships
without becoming consumed by them. The tourist sees their gaze as a reminder of
the East’s spiritual wealth, reinforcing the idea that enlightenment and
contentment stem from looking inward rather than outward. This perspective
highlights the difference in how suffering and life’s struggles are approached
in Eastern and Western cultures.
d. Why do the
tourists think Nepali people are wonderful and exceptional?
The
tourists in "Half-closed Eyes of the Buddha and the Slowly Sinking
Sun" perceive Nepali people as wonderful and exceptional because of their
resilience, warmth, and ability to find contentment despite facing economic
hardships. The tourists are captivated by the genuine hospitality, humility,
and kindness they encounter, which stand in contrast to the often impersonal
and hurried interactions in their own countries.
Nepali
people’s spiritual outlook, shaped by deep-rooted traditions and a connection
to religious and cultural heritage, also contributes to this admiration. The
tourists are struck by how individuals seem to accept life’s struggles with
grace, drawing strength from their faith and community. This combination of
enduring hardship with a sense of peace and generosity leaves a lasting
impression, leading the tourists to view Nepali people as exceptional in their
approach to life’s challenges.
e. What are the
different kinds of communities in the Kathmandu valley and how do they coexist
with each other?
n
"Half-closed Eyes of the Buddha and the Slowly Sinking Sun," the
Kathmandu Valley is depicted as a rich mosaic of diverse communities, including
Hindus, Buddhists, and indigenous ethnic groups like the Newars. Each community
has its own distinct customs, festivals, and religious practices, contributing
to the valley’s vibrant cultural landscape. Temples, stupas, and shrines
representing different faiths coexist side by side, reflecting the region’s
long-standing tradition of religious harmony and mutual respect.
Despite
their differences, these communities share common public spaces, marketplaces,
and cultural celebrations, fostering a sense of unity and coexistence. Rituals
and festivals often overlap, with people from various backgrounds participating
in each other’s ceremonies. This blending of traditions highlights Kathmandu’s
inclusive spirit, where spiritual and cultural diversity is embraced rather
than divided. The story subtly underscores this coexistence as a testament to
Nepal’s unique cultural identity, where ancient values continue to shape
everyday life.
f. What does the
tourist feel about the temple of Adinath?
When she saw the Adinath temple from
Chobhar hill, she feels the living example of Nepalese tolerance. Nepal is
stand out with the example of harmony because of coexistence and variety of
gods, religions, and philosophies.
g. Why does the
guide take the tourist to the remote village?
The guide takes the tourist to the
remote village to find the harsh reality of people living beyond the scenario.
He wants to see her poverty and sympathetic elements of the beautiful country
which was never talking in any novels or books nor seen by other tourists and
neither captured by their cameras.
h. What does the
innocent village couple think of the doctor?
The innocent village couple accepts
her as the eldest son who has brought a life-restoring treatment across the
seven seas for his brother.
i. What are the
differences between the paralyzed child and his sister?
In
"Half-closed Eyes of the Buddha and the Slowly Sinking Sun," the
paralyzed child and his sister symbolize contrasting aspects of life shaped by
physical ability and responsibility. The paralyzed child represents
vulnerability and stillness, bound to his condition and reliant on others for
care. His life is marked by limitation and quiet endurance, reflecting a sense
of passive acceptance. Despite his immobility, he carries a silent strength,
embodying the resilience of those who must confront life’s hardships without
the power to change their circumstances.
The
sister, on the other hand, represents activity, freedom, and responsibility.
She moves through life with energy, engaging with the world beyond their home
while also taking on the duty of caring for her brother. Her mobility contrasts
sharply with the stillness of the paralyzed child, highlighting the disparities
in their experiences. Yet, this difference strengthens their bond, as her care
and compassion reflect the interconnectedness of their lives. Through this
dynamic, the story emphasizes themes of sacrifice, love, and the quiet
perseverance that sustains families facing adversity.
j. Why does the guide show the
instances of poverty to the tourist?
The
guide shows instances of poverty to the tourist to present an unfiltered and
authentic view of life in Nepal. By highlighting the harsh realities faced by
ordinary people, the guide reveals the deep economic struggles that exist
alongside the country’s rich cultural and spiritual heritage. This contrast
allows the tourist to witness not just the beauty of temples and historical
sites, but also the resilience and perseverance of the people who live in
difficult conditions.
Additionally,
the guide’s intention may stem from a desire to evoke empathy and awareness,
encouraging the tourist to reflect on the inequalities that persist in society.
It serves as a reminder that while Nepal’s cultural landmarks and spiritual
symbols draw admiration, the daily lives of many citizens reflect a different
narrative—one of hardship and survival. This duality deepens the tourist’s
understanding of the country, leaving a more profound and lasting impression.
Reference
to the Context
a. Which narrative
technique is used by the author to tell the story? How is this story different
from other stories you have read?
The author uses the technique of
‘stream of consciousness technique’ in this story. This story is different from
other stories I read ever now because of the appearance of double views on the
story which shows the good and bad aspects. Unlike other many stories where the
author writes only about the event of the story from one side but if you read
this story, it deals with the monologues of two characters a tourist guide of
Kathmandu valley and a foreign tourist. in other many conventional stories, I
read ever follow the stream of awareness techniques where a narrator shows the
action and events through fictional characters or other ways.
b. How is the
author able to integrate two fragments of the narration into a unified whole?
The author is able to integrate two
fragments of the narration into a unified whole by providing the insights and
examples of different eyes, views, experiences and linking them to two
different aspects. The author shows the reality of Nepalese(eastern) poverty
and sympathetic aspect which the western not see from their eyes and doesn’t
capture from their camera nor write in their books. They only see the upper beauty
of the Himalayas and green forests. But they don’t understand and feel the
inner reality of the eastern and their pain suffocated in the poverty and the
life spent in lacking. The author shows the hardship, diseases that the people
face in the community. The tourist only pictures the things of beauty But a
guide makes her see the things of reality and sympathetic pain.
c. The author
brings some historical and legendary references to the story. Collect these
references and show their significance in the story.
In the story ‘The Half-closed Eyes of
the Buddha and the Slowly Sinking Sun’, the author brings some historical and
legendary references in the story. They are:
Manjushri
and his deed: It is believed that Kathmandu was once a lake and
Manjushri cut a gorge at a place called Chobhar Gorge, near Chobhar Ancient
Hill Village, and drained away the waters to establish a habitable land and
that’s where the Kathmandu valley was formed.
Cultural,
tradition, and art crafts: it is mentioned in the story that easterner had given
many things to Westerners; Puranas, images of brass and ornaments of ivory,
manuscripts of palm leaves and inscriptions on copperplate and also
civilization and many musical instruments. If we destroy all the history books
then these are things which would again create a new tradition, religion, and
culture and made us rich in culture, tradition, religion, and air crafts.
The
gaze of monks and nuns: The story shows the gaze of monks and nuns who received
alms and spread the law in the nooks and fissures of the Kasthamandap with ‘the
samyak gaze’. This is a sight that perceives everything in its purest form.
Historical
Relationship: The close relationship of Nepal and Tibet at the time
of the licchavi dynasty is mentioned in the story.
Half
closed eyes of Buddha and setting sun reflected in the eyes of the Buddha: The Half closed eyes of Buddha and the
setting sun reflected in the eyes of the Buddha represents peacefulness and harmony
in the country by which people feel the love and peace.
d. The author
talks about the eyes in many places: the eyes of the shaven monks and nuns,
eyes in the window and door panels, the eyes of the Himalayas, the eyes of the
paralyzed boy, the eyes of the welcoming villagers and above all the
half-closed eyes of the Buddha. Explain how all the instances of eyes
contribute to the overall unity of the story.
In
"Half-closed Eyes of the Buddha and the Slowly Sinking Sun," the
motif of eyes plays a
crucial symbolic role, weaving together various themes and contributing to the
story's overall unity. Each reference to eyes serves as a metaphor for
observation, perception, and the nature of existence.
The
eyes of the shaven monks and nuns
symbolize inner peace, detachment, and spiritual wisdom. Their serene, composed
gaze reflects the calm acceptance of life’s suffering, embodying the Buddhist
ideal of mindfulness and non-attachment. This contrasts with the eyes in the window and door panels,
which are often symbolic in Nepali culture, representing divine protection or
the presence of gods watching over the people. These eyes are not just physical
but convey a deeper spiritual connection between the people and their faith.
The
eyes of the Himalayas
represent the majestic and eternal presence of nature, observing the world from
a distant, detached perspective. They add a layer of timelessness to the story,
suggesting that the natural world, much like the Buddha, watches over humanity
without interference. The eyes of the paralyzed
boy embody vulnerability and helplessness, reflecting the
child’s isolation and inability to engage with the world fully. His eyes,
though physically still, carry a profound emotional depth, indicating a silent
resilience amidst suffering.
The
eyes of the welcoming villagers
reflect warmth, hospitality, and the inherent kindness of the people. These
eyes symbolize human connection, care, and empathy, offering a stark contrast
to the detachment seen in other eyes throughout the story. Finally, the half-closed eyes of the Buddha
serve as the central metaphor, representing both peace and indifference. The
Buddha’s gaze symbolizes a passive acceptance of the world’s suffering, urging
a reflection on the tension between divine detachment and human struggle.
Collectively,
these instances of eyes contribute to the story’s unity by highlighting the
theme of observation—whether through the lens of spiritual wisdom, personal
suffering, or societal awareness. The eyes in the story act as silent witnesses
to the complexities of life, underscoring the coexistence of suffering,
resilience, and compassion in a world where different perspectives continually
interact. Through this recurring motif, Gautam explores the tension between
active engagement and passive observation, offering a profound commentary on
how we perceive and respond to the world around us.
A Very Old Man with Enormous Wings
Gabriel García Márquez
"A
Very Old Man with Enormous Wings"
is a short story by the acclaimed Colombian author Gabriel
García Márquez, first published in 1955. It is a classic
example of magical
realism, a genre for which Márquez is well-known, where
fantastical elements are integrated into a realistic world. The story mixes the
ordinary with the extraordinary, illustrating the surreal nature of human
experience and questioning the boundaries between reality and myth.
About the Writer
Gabriel
García Márquez (1927-2014) was
a Nobel Prize-winning Colombian novelist and short story writer. His work,
often rooted in his Latin American heritage, blends magical realism with
profound social commentary. Márquez's most famous work is One Hundred
Years of Solitude (1967), but his short stories, including "A Very
Old Man with Enormous Wings," are equally celebrated for their
rich symbolism, vivid imagination, and philosophical depth.
Setting
The
story takes place in a small coastal town, where the arrival of a
mysterious old man with wings disrupts the lives of its inhabitants. The time
period is unspecified, though it appears to be a rural setting that reflects a
blend of traditional beliefs and the mundane realities of daily life. The
setting is important because it highlights the contrast between the
extraordinary (the man with wings) and the ordinary life of the villagers,
creating an atmosphere where the miraculous becomes part of the everyday world.
Plot Summary
The
plot revolves around the appearance of a very old man with enormous wings, who is
discovered by a couple, Pelayo and Elisenda, after a storm. The couple
initially considers him to be an angel, though he is disheveled, bedraggled,
and barely able to speak. They cage him, and soon word spreads, leading to a
crowd of curious onlookers who come to witness the man. The couple capitalizes
on his presence by charging admission to see the strange creature.
As
the story unfolds, the old man remains largely passive, enduring the curious
stares and mistreatment of the townspeople. A subplot involves a sick child who
is miraculously healed, but the people grow more indifferent to the old man,
treating him like a sideshow attraction. Eventually, the old man regains
strength, and after an unspecified period, he is able to fly away, leaving the
town in awe but with no deeper understanding of his true nature or purpose. The
story ends with a sense of ambiguity, leaving the miraculous unexplained.
Main Characters
The
Old Man with Enormous Wings
– The mysterious, angel-like figure who is at the center of the story. He is
weak, disheveled, and misunderstood by the villagers. Despite his obvious
extraordinary nature, he is treated with cruelty and indifference.
Pelayo: A fisherman who first discovers the old man
and decides to keep him captive. His character symbolizes practicality,
selfishness, and a willingness to exploit the strange for personal gain.
Elisenda: Pelayo's wife, who becomes increasingly
pragmatic about the old man. She sees him as a way to make money and is focused
on the material benefits of his presence rather than understanding his true
nature.
The
Sick Child: A symbolic figure who is miraculously healed
by the old man’s presence, yet his recovery does not lead to any lasting change
in the town’s behavior towards the old man.
The
Crowd of Onlookers: Various
townspeople who come to see the old man. They are fascinated by him initially
but soon treat him as an oddity or a spectacle, showcasing humanity's tendency
to exploit the extraordinary without understanding it.
Themes
The
Nature of Miracles – The story
explores how extraordinary events or figures, like the old man with wings, are
often treated with indifference or exploitation rather than reverence. The
villagers fail to grasp the miraculous, reducing the old man to an object of
curiosity and financial gain.
Humanity's
Indifference to the Divine
– The villagers’ treatment of the old man reflects a broader theme of
humanity’s inability or unwillingness to recognize the divine or extraordinary
in its true form. The old man is a symbol of the divine, but the townspeople’s
selfishness prevents them from appreciating him fully.
Exploitation
and Commercialization – The story
critiques how society commodifies even the miraculous or the sacred. Pelayo and
Elisenda’s decision to profit from the old man’s presence illustrates how
humans often exploit the unknown or strange for material gain.
Ambiguity
and Mystery – The old man’s
identity and purpose are never fully explained. This uncertainty is a key theme
of the story, emphasizing the mystery of life, spirituality, and the
miraculous, and reflecting the limits of human understanding.
Isolation
and Alienation – The old man,
despite his divine nature, is isolated and alienated from the community. His
passive endurance of the townspeople’s behavior highlights the theme of
loneliness and the alienation that can occur even when one is extraordinary.
Understanding
the text
Answer the
following questions.
a. How does the
narrator describe the weather and its effects in the exposition of the story?
The narrator set up the picture of a
rainy day to describe the weather and its effects in the exposition of the
story. The rain falls continuously for three days and makes the land and houses
filled with rainwater. During the rainy season, the sky and sea were changed
into ash grey colour and the sand of the shore glimmered like powdered light,
which had become a hash of mud and rotten shellfish. The light sparked was so
weak and hard to see.
b. Describe the
strange old man as Pelayo and his wife first encounter within their courtyard.
When
Pelayo
and his wife Elisenda first encounter the strange old man in
their courtyard, he appears as a bewildering and unsettling figure. The old man
is described as **“very old,” with enormous wings that are tattered and
dirty, adding to his odd, otherworldly appearance. His wings
are not majestic or graceful, but rather, they resemble those of a vulture,
battered by time and neglect. His face is “a little worse for wear”,
making him look more like a tired, disheveled traveler than a divine being. The
old man’s overall appearance is frail and bedraggled, making him seem out of
place in the world of the living, further amplifying the mystery surrounding
his identity.
He
is not immediately recognized as an angel, though his wings and strange
presence might suggest so. Instead, he lies motionless in the
mud, seemingly exhausted and vulnerable, with his eyes barely
open. Pelayo and Elisenda are unsure of what to make of him at
first, and it is only later that they begin to consider the possibility that he
could be an angel. His passive, almost resigned state and the unremarkable
nature of his wings clash with the villagers' expectations of what an angel
should look like. This contrast is significant, as it sets the tone for the
treatment of the old man throughout the story, where the extraordinary is met
with skepticism and misunderstanding.
c. Why did Pelayo
and Elisenda imprison the old man in the chicken coop?
Pelayo
and Elisenda imprison the old man in the chicken coop out of a combination of fear,
curiosity,
and practicality.
Initially, when Pelayo finds the old man in their courtyard, he is unsure of
what to make of the strange, bedraggled figure. At first, Pelayo considers the
possibility that the old man could be an angel, sent to heal their sick child.
However, the old man’s appearance and passive demeanor do not match the
expected image of an angel, and Pelayo is left confused and uncertain.
As
the couple begins to think about how to handle the situation, they decide to
confine the old man in the chicken coop primarily for safety
and control.
They feel a sense of ownership over the strange being, and by locking
him up, they can contain him and determine what to do with him. Elisenda also
sees the situation as an opportunity for profit, as the townspeople, upon hearing of the
old man’s presence, flock to see him. Pelayo and Elisenda eventually charge
admission for people to view the old man, treating him as a spectacle.
Their decision to imprison him in the chicken coop reflects their pragmatic
approach to the unusual situation, prioritizing material gain over empathy or
understanding of the old man’s true nature.
d. Why was Father
Gonzaga not sure about the old man being a celestial messenger?
Father
Gonzaga was not sure about the old man being a celestial messenger because the
old man did not conform to the traditional expectations of an angel. Despite
the presence of enormous wings, which might suggest some divine
origin, the old man’s appearance was far from heavenly. He was dirty,
disheveled,
and appeared to be frail and human, not the powerful and glorious
figure one might expect from a celestial being. Father Gonzaga, a man of
religious authority, was skeptical and distrustful of the
old man’s authenticity, doubting his divine nature because of his unremarkable
and imperfect condition.
Father
Gonzaga’s doubt is also influenced by his rigid expectations
of what an angel or celestial being should be like. Angels, in the religious
teachings of the Church, are usually portrayed as immaculate,
pure, and radiantly beautiful, and the old man did not meet
any of these characteristics. His inability to speak in Latin, the language of the
Church, and his general incoherence further convinced Father
Gonzaga that the old man might not be a true messenger from God. Instead of
investigating further or offering assistance, Father Gonzaga quickly dismisses
the old man and regards him with skepticism, illustrating the theme of human inability to
recognize the miraculous when it does not fit into conventional frameworks.
e. Many people
gathered at Pelayo’s house to see the strange old man. Why do you think the
crowd assembled to see him?
The
crowd assembled at Pelayo's house to see the strange old man because of a combination
of curiosity, superstition, and the mystique
surrounding his unusual appearance. When the news spread that an old man with
enormous wings had appeared, the people of the town were immediately drawn to
the mystery of his presence. The idea of a celestial being or
an angel,
even though the old man’s appearance didn’t conform to conventional
expectations, was enough to provoke the villagers’ interest. People are
naturally intrigued by the extraordinary or unexplained,
especially in a small, rural town where such events are rare.
Additionally,
there is an element of superstition at play. The townspeople likely
believed that this strange being might possess supernatural powers or be able
to perform miracles, given his wings and otherworldly nature. Some may have
hoped for a blessing
or healing, much like the sick child who was reportedly healed by his presence.
The crowd’s reaction is also influenced by the tendency to treat the unknown as
a spectacle,
something to be gawped at, rather than understood or revered. The villagers,
rather than approaching the old man with reverence or compassion, view him
primarily as a curiosity, which leads to the commodification of
his presence as they pay to see him. This reflects the theme of exploitation
and the failure to appreciate the miraculous when it does not fit one’s
expectations.
f. Some miracles
happened while the crowd gathers to see the strange man. What are these
miracles?
As
the crowd gathers to see the strange old man with enormous wings, several
subtle miracles occur, though they are largely overlooked or dismissed by the
townspeople. One of the most notable is the healing of a sick child.
The child, who had been gravely ill and near death, miraculously recovers after
being placed near the old man, suggesting that his presence has some
supernatural power. However, the townspeople do not fully grasp the
significance of this event and instead attribute the recovery to coincidence or
the passage of time. Another miracle is the arrival of a spider-woman,
a woman who had been transformed into a spider as punishment for her
disobedience. This unusual event adds to the sense of wonder and the
supernatural atmosphere surrounding the town. While these miracles occur, the
crowd remains more fascinated by the old man’s appearance than by the
miraculous changes happening around them, reflecting the theme that humanity
often fails to recognize or appreciate the true nature of miracles when they do
not conform to their expectations.
g. State the
irritating things that the people did with the strange old man.
The
people in the story treat the strange old man with enormous wings in highly
irritating and disrespectful ways. They crowd around him like a mob, gawking at
him as if he were a mere curiosity rather than a being deserving of dignity.
They insult and mock him, asking ridiculous questions and criticizing his wings
for not being as majestic as they expect an angel’s to be. Instead of offering
compassion, they exploit him for financial gain, paying to see him as if he
were an attraction in a sideshow. The crowd demands that he perform miraculous
feats, and when he fails to meet their expectations, they lose interest,
growing bored and disappointed. Their treatment of the old man highlights their
lack
of empathy, turning the miraculous into a spectacle for their
own entertainment rather than acknowledging the divine or extraordinary in his
presence.
h. How and why
was the woman changed into a spider?
The
woman in the story was changed into a spider as a punishment for her defiant
behavior. According to the tale, she had run away from home
with her lover, disobeying her parents and societal expectations. In response
to her disobedience, the woman was transformed into a spider
by a higher power, a supernatural consequence for her actions. This
transformation serves as a form of divine retribution for her rebellion.
Her
story is shared with the townspeople, who are more interested in her
transformation than in the moral or spiritual significance of her punishment.
The woman’s metamorphosis into a spider serves as a parallel
to the old man’s strange presence, both figures embodying the mysterious and
unexplained. The story of the spider-woman adds to the magical
realism of the narrative, highlighting the surreal and
fantastical elements of the world that the characters inhabit, where such
transformations can occur and coexist with everyday life.
i. Describe how
Elisenda saw the strange man flying over the houses?
As
Elisenda watches the strange old man with enormous wings fly over the houses,
she feels a mix of relief and disbelief. After enduring the burden of the old
man's presence for so long, Elisenda sees him as nothing more than a strange,
troubling figure who had been a source of inconvenience and profit.
When the old man finally takes flight, Elisenda views it as a final
departure that signals the end of his time in their lives.
From
her perspective, the old man’s flight is almost a miracle of
liberation, a release from the spectacle and burdens he imposed
on her and her family. She watches him slowly ascend into the sky, and while she
recognizes the impossibility of what is happening, she feels no awe
or reverence.
Rather, she is simply glad to see him go. As he flies over the houses, Elisenda
reflects on the fact that, though the old man is no longer a physical presence
in her life, she will not truly understand the nature of his visit or what it
meant. The flight is marked by indifference, signifying the emotional distance
and unresolved
mystery surrounding the old man’s existence and his eventual
departure.
Reference
to text
a. The arrival of
a strange old man at Pelayo’s courtyard arouses many suspicions and
explanations. Explain how the neighbour woman, Father Gonzaga and the doctor
speak of the strange man. Why do you think these three people give three
different kinds of interpretations?
When
the strange old man with enormous wings arrives at Pelayo’s courtyard, the neighbor
woman, Father Gonzaga, and the doctor
each offer distinct interpretations based on their individual perspectives and
beliefs. The neighbor woman, driven by superstition, immediately assumes that the old man
is an angel
sent to help Pelayo’s sick child. She bases this on his appearance—particularly
his wings—and the idea that angels are typically sent to intervene in such dire
situations. In contrast, Father Gonzaga, the local priest, rejects the
notion that the old man is an angel because he doesn’t fit the idealized image
of divine beings. He is dirty, frail, and cannot speak Latin, which causes
Father Gonzaga to view him with skepticism, reinforcing the institutionalized
religious view that only perfectly divine beings can serve a
heavenly purpose. The doctor, meanwhile, approaches the situation with a
rational mindset, dismissing the idea of divine intervention altogether. He
attributes the old man’s wings to a medical condition or physical
anomaly, showing his reliance on science
and logical
explanations rather than superstition or faith.
These
three differing interpretations arise because each character views the
situation through the lens of their own worldview. The neighbor woman is
influenced by faith and superstition, seeing the old man as a
symbol of divine intervention. Father Gonzaga, representing organized
religion, requires conformity to established norms and
dismisses anything that challenges his understanding of angels. The doctor,
coming from a scientific and rational perspective, dismisses any
possibility of the supernatural and instead looks for a physical explanation.
This contrast highlights how human beings often interpret the unknown based on
their personal beliefs, values, and roles in society, and how people’s
understanding of the miraculous is shaped by their biases and frameworks of
understanding.
b. This story
belongs to the genre of ‘magical realism, a genre perfected by Gabriel Garcia
Marquez in his novels and short stories. Magical realism is a narrative
technique in which the storyteller narrates the commonplace things with magical
colour and the events look both magical and real at the same time. Collect five
magic realist happenings from the story and argue why they seem magical to you.
In
Gabriel García Márquez's “A Very Old Man with Enormous Wings,” the story blends
the ordinary with the extraordinary, a hallmark of magical
realism. One of the most striking magical realist elements is
the arrival of the old man with enormous wings. His appearance in
Pelayo’s courtyard is both baffling and remarkable, yet it is treated with indifference
by the characters. The wings are a fantastical, magical feature, but the
characters—rather than reacting with awe or disbelief—take his presence as an
inconvenient curiosity, treating him as if he were just another part of the
world, making this event both magical and mundane at the same time.
Another
magical realist moment occurs when the old man begins to fly over the houses. The concept
of a human flying, especially an old man with worn wings, is an impossible
phenomenon in reality. However, in the story, it is presented casually, almost
as a natural conclusion to his existence in the town. His flight, though
magical, does not spark the expected wonder; instead, it is treated as just
another oddity. This blending of the magical and the everyday is a defining
characteristic of magical realism, where the extraordinary becomes part of the
normal fabric of life.
The
transformation of a woman into a spider also exemplifies magical realism. The
woman, who had run away with her lover, is changed into a spider as punishment.
This transformation is supernatural, but it is narrated without shock or
surprise, as though such occurrences are common. The townspeople's treatment of
the transformation—simply as an odd story—underscores the magical realist
technique of narrating magical events as part of the natural world, rather than
as supernatural disruptions.
The
healing
of the sick child is another magical realist occurrence. The
child, who was gravely ill and on the brink of death, suddenly recovers after
being near the old man. This miracle, though undeniably magical, is not met
with the reverence one might expect. Instead, it is presented as a simple,
almost unnoticed event, with the parents seeing it as a fortunate coincidence
rather than recognizing it as a miraculous act. The casualness with which the
miracle is accepted emphasizes the magical realism of the narrative, where
magic and the real world coexist without any necessary explanation.
Lastly,
the townspeople’s exploitation of the old man also reflects the genre’s
magical realist nature. Instead of viewing the old man as a divine being, they
turn him into a spectacle, charging admission for people to see
him. This mundane exploitation of something magical—turning the miraculous into
a commodity—is another key feature of magical realism. The blending of
commercialization and the supernatural highlights the absurdity and
indifference with which the characters approach the magical, further blurring
the line between what is real and what is magical.
These
magical realist events seem magical because they involve occurrences that defy
the laws of nature, yet they are woven into the fabric of everyday life without
surprise or fanfare. In magical realism, the extraordinary is made ordinary,
and the story encourages readers to accept the magical as part of the real
world.
c. The author
introduces the episode of a woman who became a spider for having disobeyed her
parents. This episode at once shifts people’s concentration from the strange
old man to the spider woman. What do you think is the purpose of the author to
bring this shift in the story?
The author introduces
the episode of a woman who became a spider for having disregarded her parents
by going outside to dance without any permission. The scene of shifting a woman
into a spider is somewhat breaking the attention of an old man, I think, the
author brought this shift in the story is to show another example of magical
realism. The intention of the author was to show us the greed of humans. In the
beginning, Pelayo, and Elisenda take care of a strange old man when they
benefit from him by charging five cents admission to see. But when a spider
woman comes and people pay less attention to an angel, they do not care about
him. Old man drags here and there. The house of an old man collapse due to rain
and sun but they didn’t repair it.
d. The story
deals with the common people’s gullibility. How do Pelayo and his wife take
advantage of common people’s whim?
Pelayo
and his wife, Elisenda, take advantage of the common people's gullibility
by turning the strange old man with wings into a spectacle
for financial gain. When the old man first arrives, the couple is unsure of his
true nature, but they quickly realize that the townspeople view him as a miracle.
Instead of treating the old man with compassion or reverence, they begin to exploit his
presence. Recognizing the townspeople’s curiosity
and desire to witness the extraordinary, they set up a makeshift
admission fee for anyone who wants to see the old man. This
commercial approach to the supernatural illustrates how Pelayo and Elisenda use
the people's gullibility—their belief in the miraculous without
questioning its authenticity—to make money. They are fully aware that the
townspeople are eager to witness anything out of the ordinary and are willing
to pay
to satisfy their curiosity.
The
couple's exploitation of the crowd’s gullibility goes further when they capitalize on
the visitors’ fantasies. People come from all over, expecting
to see an angel or a divine being, and Pelayo and Elisenda feed into their
beliefs by charging an entry fee, profiting from the town's eagerness to
witness the extraordinary. Instead of treating the old man with kindness or
trying to understand him, they treat him as a source of income,
recognizing that the people’s blind belief in his supernatural nature can be
monetized. Through this manipulation, the couple reinforces
the theme of exploitation and reflects the human
tendency to commodify the miraculous, taking advantage of the
common people's need to believe in something beyond the ordinary. The story
suggests that, while the townspeople are gullible, Pelayo and Elisenda are also
complicit in using this gullibility for their own benefit, making them morally
questionable figures in the narrative.
No comments:
Post a Comment